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e, followed up by marriages with the daughters of the land, led to the substitution of the language, manners, and religion of the environing race for those of their mother country. The Zakkala, who were not numerous, it is true, lost everything, even to their name, and it was all that the Philistines could do to preserve their own. At the end of one or two generations, the "colts" of Palestine could only speak the Canaanite tongue, in which a few words of the old Hellenic _patois_ still continued to survive. Their gods were henceforward those of the towns in which they resided, such as Marna and Dagon and Gaza,* Dagon at Ashdod,** Baalzebub at Ekron,*** and Derketo in Ascalon;**** and their mode of worship, with its mingled bloody and obscene rites, followed that of the country. * Marna, "our lord," is mentioned alongside Baalzephon in a list of strange gods worshipped at Memphis in the XIXth dynasty. The worship of Dagon at Gaza is mentioned in the story of Samson (Judges xvi. 21-30). ** The temple and statue of Dagon are mentioned in the account of the events following the taking of the ark in 1 Sam. v. 1-7. It is, perhaps, to him that 1 Chron. x. 10 refers, in relating how the Philistines hung up Saul's arms in the house of their gods, although 1 Sam. xxxi. 10 calls the place the "house of the Ashtoreth." *** Baalzebub was the god of Ekron (2 Kings i. 2-6), and his name was doubtfully translated "Lord of Flies." The discovery of the name of the town Zebub on the Tell el- Amarna tablets shows that it means the "Baal of Zebub." Zebub was situated in the Philistine plains, not far from Ekron. Halevy thinks it may have been a suburb of that town. **** The worship of Derketo or Atergatis at Ascalon is witnessed to by the classical writers. [Illustration: 294.jpg A PROCESSION OF PHILISTINE CAPTIVES AT MEDINET-HABU] Drawn by Faucher-Gudin, from a photograph by Insinger. Two things belonging to their past history they still retained--a clear remembrance of their far-off origin, and that warlike temperament which had enabled them to fight their way through many obstacles from the shores of the AEgean to the frontiers of Egypt. They could recall their island of Caphtor,* and their neighbours in their new home were accustomed to bestow upon them the designation of Cretans, of which they themselves were not a little pro
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