lic Churches in Europe are full of monumental records of
miracles wrought by the Virgin Mary and the Saints, in favour of
their worshippers. Nay, there never were miracles better proved, as
far as human testimony could prove them, than the famous miracle
mentioned by Gibbon in his History of the Roman Empire, where
he relates the story of the Arian Vandals cutting out the tongues of
a great number of orthodox Athanasians, who, strange to tell,
preached as much to the purpose, in favour of the Trinity, without
their tongues, as they did with them! Never was there a miracle
better authenticated by testimony than this. It is mentioned
by all the Christian writers of that age. It is mentioned
by two contemporary Roman historians, one of whom lived in
Constantinople, and who says he looked into the mouths of some
of these confessors, who had in fact their tongues cut out entirely
by the roots; and it is recorded in the archives of the Eastern
Empire.

Is not this testimony enough; and yet, is it sufficient to prove the
doctrine of the Trinity? Is it adequate to prove, that "the ancient of
days" became a little child; was born of a woman, suckled,
*******, &c., &c.; and that "He who liveth for ever and ever,"
was whipped, was hanged, and died upon the cross, and was buried?
Can this miracle, well attested as it is, prove for truths, such
strange, such shocking things as these?

The miracles of the Abbe Paris, too, are proved to be true, as far as
testimony can prove any thing of the kind. For they happened
within a hundred years, were seen by many, and were sworn to
before the magistrates; by some of the most respectable inhabitants
of the city of Paris. How can men, who pretend to believe the
miracles of the New Testament upon such meagre evidence as they
have in their favour, consistently reject the miracles of the Abbe
Paris? attested by evidence recent, respectable, and so strong, that
to this day, the juggle, and the means by which so many
respectable people were imposed upon, have never yet been
thoroughly developed, and explained.

CHAPTER XV.

APPLICATION OF THE TWO TESTS, SAID, IN
DEUTERONOMY, TO HAVE BEEN GIVEN BY GOD, AS
DISCRIMINATING A TRUE PROPHET FROM A FALSE ONE,
TO THE CHARACTER AND ACTIONS OF JESUS.

In the 18th chapter of Deuteronomy God says,--"The Prophet
which shall presume to speak a word in my name, which I have not
commanded him to speak, or that shall speak in the name of other
gods, ev