s by miracles, "signs and wonders,"
brought to pass by human agency,) are related to have been
performed in proof of the divinity of every religion under Heaven.
But veritable prophecy is, and can he a proof proper only to a true
Revelation, because none can know what is to come but God, and
those sent by him. Accordingly, we find that the Jewish Prophets
were not acknowledged as such, but on account of their foretelling
the truth, or being supposed to do so.
Thus, it is said, 1 Samuel iii. 20, "And all Israel, from Dan even
to Beersheba, knew, that Samuel was established to be a Prophet
of the Lord." Why? Because he performed miracles? No! he
performed none. But he was known as a Prophet because "the
Lord was with him, and let none of his words fall to the ground," i.
e. fail of their accomplishment. The same, may be said of all the
Hebrew Prophets, from Nathan to Malachi. For though Elijah and
Elisha performed miracles, yet it was not in proof of their mission,
for that was established before; but these miracles were occasional
acts of beneficence, or protection, but were never considered, or
offered by them as proofs of their being sent from God.
These things being by this time, it is hoped, made plain and
evident, let us now test the character of Jesus as a true Prophet, by
the criteria, by Christians, and by the Jews, believed to be given by
God. If his prophecies were fulfilled, and if he taught the worship
of no other being besides the Eternal, he was, according to the Old
Testament, a true Prophet. But if any of his prophecies were not
fulfilled, or, if he taught the worship of any other Being besides the
Eternal, he was not a true Prophet.
And here it must be recollected, that those prophecies of Jesus
only, can be brought forward in this question, which were
committed to writing, before the event foretold came to pass; and
therefore all Jesus' prophecies concerning the manner and
circumstances of his death, &c., must be set aside, as all those
events are allowed to have taken place before any of the Gospels
were written; and of course it is not certain that Jesus did actually
foretell them. This is acknowledged by Christians; and accordingly
they confine themselves to bringing forward as conclusive
evidence in their favour, his Prophecy of the Destruction of
Jerusalem, and the events following. Here it is. Luke xxi. 21.
"When ye shall see Jerusalem com-passed with armies, then
know, that the desolation
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