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s by miracles, "signs and wonders," brought to pass by human agency,) are related to have been performed in proof of the divinity of every religion under Heaven. But veritable prophecy is, and can he a proof proper only to a true Revelation, because none can know what is to come but God, and those sent by him. Accordingly, we find that the Jewish Prophets were not acknowledged as such, but on account of their foretelling the truth, or being supposed to do so. Thus, it is said, 1 Samuel iii. 20, "And all Israel, from Dan even to Beersheba, knew, that Samuel was established to be a Prophet of the Lord." Why? Because he performed miracles? No! he performed none. But he was known as a Prophet because "the Lord was with him, and let none of his words fall to the ground," i. e. fail of their accomplishment. The same, may be said of all the Hebrew Prophets, from Nathan to Malachi. For though Elijah and Elisha performed miracles, yet it was not in proof of their mission, for that was established before; but these miracles were occasional acts of beneficence, or protection, but were never considered, or offered by them as proofs of their being sent from God. These things being by this time, it is hoped, made plain and evident, let us now test the character of Jesus as a true Prophet, by the criteria, by Christians, and by the Jews, believed to be given by God. If his prophecies were fulfilled, and if he taught the worship of no other being besides the Eternal, he was, according to the Old Testament, a true Prophet. But if any of his prophecies were not fulfilled, or, if he taught the worship of any other Being besides the Eternal, he was not a true Prophet. And here it must be recollected, that those prophecies of Jesus only, can be brought forward in this question, which were committed to writing, before the event foretold came to pass; and therefore all Jesus' prophecies concerning the manner and circumstances of his death, &c., must be set aside, as all those events are allowed to have taken place before any of the Gospels were written; and of course it is not certain that Jesus did actually foretell them. This is acknowledged by Christians; and accordingly they confine themselves to bringing forward as conclusive evidence in their favour, his Prophecy of the Destruction of Jerusalem, and the events following. Here it is. Luke xxi. 21. "When ye shall see Jerusalem com-passed with armies, then know, that the desolation
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