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an has had two states of being already. One confined, dark, peculiarly nourished, slightly conscious; then he was born into another--wide, differently nourished, and intensely [Page 244] conscious. He knows he may be born again into a life wider yet, differently nourished, and even yet more intensely conscious. Science has no hint how a long ascending series of developments crowned by man may advance another step, and make man isaggelos--equal to angels. But the simplest teaching of Scripture points out a way so clear that a child need not miss the glorious consummation. When Uranus hastened in one part of its orbit, and then retarded, and swung too wide, men said there must be another attracting world beyond; and, looking there, Neptune was found. So, when individual men are so strong that nations or armies cannot break down their wills; so brave, that lions have no terrors; so holy, that temptation cannot lure nor sin defile them; so grand in thought, that men cannot follow; so pure in walk, that God walks with them--let us infer an attracting world, high and pure and strong as heaven. The eleventh chapter of Hebrews is a roll-call of heroes of whom this world was not worthy. They were tortured, not accepting deliverance, that they might obtain a better resurrection. The world to come influenced, as it were, the orbits of their souls, and when their bodies fell off, earth having no hold on them, they sped on to their celestial home. The tendency of such souls necessitates such a world. The worlds and the Word speak but one language, teach but one set of truths. How was it possible that the writers of the earlier Scriptures described physical phenomena with wonderful sublimity, and with such penetrative truth? They gazed upon the same heaven that those men saw who ages afterward led the world in knowledge. These latter were near-sighted, and absorbed [Page 245] in the pictures on the first veil of matter; the former were far-sighted, and penetrated a hundred strata of thickest material, and saw the immaterial power behind. The one class studied the present, and made the gravest mistakes; the other pierced the uncounted ages of the past, and uttered the profoundest wisdom. There is but one explanation. He that planned and made the worlds inspired the Word. Science and religion are not two separate departments, they are not even two phases of the same truth. Science has a broader realm in the unseen than in the s
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