ave also other dangerous vices, for
there is not one of these three forms of government which has not a
precipitous and slippery passage down to some proximate abuse. For,
after thinking of that endurable, or, as you will have it, most amiable
king, Cyrus--to name him in preference to any one else--then, to
produce a change in our minds, we behold the barbarous Phalaris, that
model of tyranny, to which the monarchical authority is easily abused
by a facile and natural inclination. And, in like manner, along-side of
the wise aristocracy of Marseilles, we might exhibit the oligarchical
faction of the thirty tyrants which once existed at Athens. And, not to
seek for other instances, among the same Athenians, we can show you
that when unlimited power was cast into the hands of the people, it
inflamed the fury of the multitude, and aggravated that universal
license which ruined their State.[306] * * *
XXIX. The worst condition of things sometimes results from a confusion
of those factious tyrannies into which kings, aristocrats, and
democrats are apt to degenerate. For thus, from these diverse elements,
there occasionally arises (as I have said before) a new kind of
government. And wonderful indeed are the revolutions and periodical
returns in natural constitutions of such alternations and vicissitudes,
which it is the part of the wise politician to investigate with the
closest attention. But to calculate their approach, and to join to this
foresight the skill which moderates the course of events, and retains
in a steady hand the reins of that authority which safely conducts the
people through all the dangers to which they expose themselves, is the
work of a most illustrious citizen, and of almost divine genius.
There is a fourth kind of government, therefore, which, in my opinion,
is preferable to all these: it is that mixed and moderate government
which is composed of the three particular forms which I have already
noticed.
XXX. _Laelius._ I am not ignorant, Scipio, that such is your opinion,
for I have often heard you say so. But I do not the less desire, if it
is not giving you too much trouble, to hear which you consider the best
of these three forms of commonwealths. For it may be of some use in
considering[307] * * *
XXXI. * * * And each commonwealth corresponds to the nature and will of
him who governs it. Therefore, in no other constitution than that in
which the people exercise sovereign power has liberty a
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