umn, and bountiful supplies for comfort and repose in
winter, "good seed" must be sowed in the spring. So, also, if you
would have the summer of life fruitful of prosperity--its autumn
yield a rich and bountiful harvest, and the winter of old age made
comfortable and peaceful--the good seed of pure habits, and sound
moral and religious principles, must be carefully sowed in the rich
soil of the heart, in the budding spring-time of youth.

Due observation and reflection will enable the young to sow the
right kind of seed at the right time. There is much in this. Those
who sow late will be likely to have their harvest blighted by
chilling rains and nipping frosts. The earlier the seed is cast into
the ground, the greater the certainty that it will produce an
abundant crop. Reflection and discrimination are all-essential to
the youthful. Those who think deeply will act wisely. They will
detect and avoid the dangers which beset their pathway, and into
which the thoughtless so easily fall. They will readily penetrate
the specious appearance, the harmless aspect, the deceptive veil,
which vice and immorality can so readily assume. They will
understand the old maxim, that "all is not gold that glitters."
This is a simple truth, and yet how few of the young practise upon
it. See this young man. How easily he gives way to temptation--how
readily he is led astray. Why does he thus turn aside from virtue's
path? Why thus trample upon the affectionate counsel and admonition
of wise parents and kind friends? Ah! he sees a glittering bauble
in the way of sin, and imagines it is the shining of the gold of
true and solid happiness. Eagerly he presses on to secure the
prize. He plunges into the wickedness to which, it tempts him--he
seizes the dazzling treasure, and finds--what? Pure gold?--true
delight?--unalloyed happiness? Alas, foolish youth! No! That which
he took for the glitter of gold, proves to be worthless ashes in his
hand. And the high pleasure he was anticipating, results in naught
but disappointment, disgrace, wretchedness.

"Teach me the flattering paths to shun,
In which the thoughtless many run;
Who for a shade the substance miss,
And grasp their ruin in their bliss."

A well-established habit of practical observation, enables the
youthful to guard against the mistakes of conduct, into which
others have fallen, and to make the shortcomings of their
fellow-beings, salutary admonitions for their ow