sides the stone-heaps, are the sacred trees.
These are to be found everywhere, but especially on hilly ground. Their
branches are literally covered with rags, bits of glass, and other
offerings given by the superstitious and frightened passers-by, lest
these spirits might take offence at not being noticed. Women and men
when compelled to travel on the hills go well provided with these rags,
and when--for the sacred trees are very numerous--supplies run short,
many a woman has been known to tear off a bit of her silk gown, and
attach it to a branch of the tree among the other donations.
A coolie, who was carrying my paint-box one evening, when I was returning
home from the hills, was simply terrified at the prospect of being seized
by the spirits. He kept his mouth tightly closed, and stoutly declined to
open it, for fear the spirits should get into him by that passage; and
when, with the cold end of my stick, I purposely touched the back of his
neck--unperceived by him, of course--he fled frightened out of his life,
supposing it to have been a ghost. He met me again on the high road in
the plain, about half a mile farther on, and explained his conduct with
the very truthful excuse, that "a spirit had seized him by the throat and
shaken him violently, meaning at all costs to enter his mouth, and that
it was to escape serious injury that he had fled!" When I told him that
it was I who had touched him with the end of my stick, he sarcastically
smiled, as if he knew better.
"No, sir," said he; "honestly, I saw with my own eyes the spirit that
assaulted me!"
The forms given to these spirits vary much, according to the amount of
imagination and descriptive power of the persons who describe them.
Generally, however, they assume the forms either of repulsively hideous
human beings, or else of snakes. The best safeguard against them,
according to Corean notions, is music, or rather, I should say, noise.
When possessed with a spirit, a diabolical row of drums, voices, bells
and rattles combined is set agoing to make him depart without delay;
while, on the other hand, little bits of dangling glass, tied to strings,
small sweet-toned bells and cymbals, hanging in a bunch from the corners
of the roof or in front of the windows and door, often by means of their
tinkling--a sound not dissimilar to that of an AEolian harp--attract to
the house the friendly spirits of good fortune and prosperity. The latter
are always heartily welc
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