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sides the stone-heaps, are the sacred trees. These are to be found everywhere, but especially on hilly ground. Their branches are literally covered with rags, bits of glass, and other offerings given by the superstitious and frightened passers-by, lest these spirits might take offence at not being noticed. Women and men when compelled to travel on the hills go well provided with these rags, and when--for the sacred trees are very numerous--supplies run short, many a woman has been known to tear off a bit of her silk gown, and attach it to a branch of the tree among the other donations. A coolie, who was carrying my paint-box one evening, when I was returning home from the hills, was simply terrified at the prospect of being seized by the spirits. He kept his mouth tightly closed, and stoutly declined to open it, for fear the spirits should get into him by that passage; and when, with the cold end of my stick, I purposely touched the back of his neck--unperceived by him, of course--he fled frightened out of his life, supposing it to have been a ghost. He met me again on the high road in the plain, about half a mile farther on, and explained his conduct with the very truthful excuse, that "a spirit had seized him by the throat and shaken him violently, meaning at all costs to enter his mouth, and that it was to escape serious injury that he had fled!" When I told him that it was I who had touched him with the end of my stick, he sarcastically smiled, as if he knew better. "No, sir," said he; "honestly, I saw with my own eyes the spirit that assaulted me!" The forms given to these spirits vary much, according to the amount of imagination and descriptive power of the persons who describe them. Generally, however, they assume the forms either of repulsively hideous human beings, or else of snakes. The best safeguard against them, according to Corean notions, is music, or rather, I should say, noise. When possessed with a spirit, a diabolical row of drums, voices, bells and rattles combined is set agoing to make him depart without delay; while, on the other hand, little bits of dangling glass, tied to strings, small sweet-toned bells and cymbals, hanging in a bunch from the corners of the roof or in front of the windows and door, often by means of their tinkling--a sound not dissimilar to that of an AEolian harp--attract to the house the friendly spirits of good fortune and prosperity. The latter are always heartily welc
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