uzzing, monotonous sound,
enough to drive anybody out of his mind, if especially it was accompanied
by the beating of drums. The temples attached to these nunneries seemed
to be more elaborate inside than those of the monasteries, and when a
religious ceremony has to be performed, two nuns, one in white, the other
draped in a long, black-greenish gown, and both wearing a red garment
thrown over the left shoulder, passed under the right arm, and tied in
front with a ribbon, walk up and down inside the temple, muttering
prayers, while a third female goes on rattling on the drums with all her
might. Offerings of rice, beans, etc., are placed in front of the gods, a
candle or two is lighted--and the nun in dark clothing holds a small
gong, fastened to the end of a bent stick, and taps on it with a
long-handled hammer, first gently and slowly, then quicker and quicker,
in a crescendo, till she manages to produce a long shrill sound. The
person, for whom these prayers are offered, kneels in front of the
particular deity whom she wants to invoke, though generally at the foot
of the Great Buddha, and with hands joined in front of her nose, prays
with the nuns, getting up during certain prayers, kneeling down again for
others. For head-gear, the nuns wear the same grass conical hats which
the travelling monks do. If a large oblation is offered, the service is
still more noisy, and not only are the big drums played in the most
violent manner, but the nuns squat in a body along the walls inside the
temple, and keep hammering away on little gongs similar to that just
described. Recall to your memory the sound of a blacksmith's forge with
two men hammering a red-hot iron, magnify that sound a hundred times, and
add to it the buzzing of the prayers, and you will then get a pretty fair
idea of what one of these religious ceremonies sounds like to European
ears.
One of the best features of Confucianism is the inculcation of respect
towards parents and old people, in which respect both monks and nuns do a
deal of good; though, otherwise, I think the country might advantageously
be without these institutions.
Beliefs are comical when one does not believe in them.
On the mountain slopes, just outside the city wall, and at no great
distance from the West Gate, is a peculiar rock, which the action of the
weather has worn out into the shape of a gigantic tooth. Whence comes its
name of Tooth-stone. There would be nothing wonderful about
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