irably contrasts them in their spirit and influence,
though she by no means indicates all of the tendencies of either. Her
purpose is not that of the historical novelist, who wishes simply to give a
correct and living picture of the time wherein he lays his plot. She vises
this portion of history because it furnishes an excellent opportunity to
unfold her ideas about life, rather than because it gives an abundance of
picturesque material to the novelist. Her primary object is not the
interpretation of Florentine life in the time of Savonarola; and this
subordination of the historical material must be kept fully in mind by the
reader or he will be misled in his judgment on the book. It has well been
said that the historical characters in _Romola_ are not so well sketched as
the original creations. Savonarola is not so lifelike as Tito. She seems to
have been cramped by the details of history; and she has not thoroughly
conquered and marshalled subordinate to her thought the mass of local
incidents she introduces. Her account of Savonarola is inadequate, because
it does not enter fully enough into his history, and because it omits much
which is necessary to a full understanding of the man and his influence.
So far as the book has an historical purpose it is that of describing the
general life of the time rather than that of portraying Savonarola. Because
of this purpose much is introduced into the story which is irrelevant to
the plot itself. Not only did the author desire to contrast a man like
Savonarola, led by the spirit of self-denial and renunciation, with one
like Tito Melema led by the spirit of self-love and personal gratification;
but she wished to contrast worldliness and spirituality, or individualism
and altruism, as social forces. Lorenzo and the renaissance give one form
of life, Savonarola and Christianity give another; and these two appear
as affecting every class in society and every phase of the social order.
To bring out this contrast requires a broad stage and many scenes. Much
which seems quite irrelevant to the plot has its place in this larger
purpose, and serves to bring out the final unity of impression which the
author sought to produce. Nor is the purpose of the book merely that of
contrasting two great phases of thought and of social influence, but rather
to show them as permanent elements in human, nature and the nature of the
effect which each produces.
_Romola_ demands for its thorough app
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