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ng men, all of them fresh from Oxford and Cambridge, most of them more or less born in the purple of good families, banded themselves together to create a sort of aristocratic democracy. They called themselves "Young England," and the chronicle of them--is it not patent to all men in the pages of Disraeli's _Coningsby_? In the hero of that novel people saw a portrait of the leader of the group, the Hon. George Percy Sydney Smythe, to whom also the poems now before us, _parvus non parvae pignus amicitiae_, were dedicated in a warm inscription. The Sidonia of the story was doubtless only echoing what Smythe had laid down as a dogma when he said: "Man is only truly great when he acts from the passions, never irresistible but when he appeals to the imagination." It was the theory of Young England that the historic memory must be awakened in the lower classes; that utilitarianism was sapping the very vitals of society, and that ballads and May-poles and quaint festivities and processions of a loyal peasantry were the proper things for politicians to encourage. It was all very young, and of course it came to nothing. But I do not know that the Primrose League is any improvement upon it, and I fancy that when the Duke of Rutland looks back across the half-century he sees something to smile at, but nothing to blush for. One of the notions that Young England had got hold of was that famous saying of Fletcher of Saltoun's friend about making the ballads of a people. So they set themselves verse-making, and a quaint little collection of books it was that they produced, all smelling alike at this time of day, with a faint, faded perfume of the hay-stack, countrified and wild. Mr. Smythe, who presently became the seventh Viscount Strangford and one of the wittiest of Morning Chroniclers, only to die bitterly lamented before the age of forty, wrote _Historic Fancies_, Mr. Faber, then a fellow of University College, Oxford, and afterwards a leading spirit among English Catholics, published _The Cherwell Water-Lily_, in 1840, and on the heels of this discreet volume came the poems of Lord John Manners. When _England's Trust_ appeared, its author had just left Cambridge. Almost immediately afterward, it was decided that Young England ought to be represented in Parliament, where its Utopian chivalries, it was believed, needed only to be heard to prevail. Accordingly Lord John Manners presented himself, in June 1841, as one of the Con
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