y St. James, as the means of temporal felicity; and this
was the Mosaic religion; and to these he added a multitude of symbolical
observances; and these formed the Mosaic cult, ('cultus religionis',
[Greek: thraeskeia]). Christ commands holiness out of perfect love, that
is, Christian religion; and adds to this no other ceremony or symbol
than a pure life and active beneficence; which (says St. James) are the
'true cult'. [2]

Ib. p. 86.

There is no one whose writings are better calculated to do good, (than
those of Paley) by inculcating the essential duties of common life,
and the sound truths of practical Christianity.

Indeed! Paley's whole system is reducible to this one precept:--"Obey
God, and benefit your neighbour, because you love yourself above all."
Christ has himself comprised his system in--"Love your neighbour as
yourself, and God above all." These "sound truths of practical
Christianity" consist in a total subversion, not only of Christianity,
but of all morality;--the very words virtue and vice being but lazy
synonymes of prudence and miscalculation,--and which ought to be
expunged from our vocabularies, together with Abraxas and Abracadabra,
as charms abused by superstitious or mystic enthusiasts.

Ib. p. 94.

Eventually the whole direction of the popular mind, in the affairs of
religion, will be gained into the hands of a set of ignorant fanatics
of such low origin and vulgar habits as can only serve to degrade
religion in the eyes of those to whom its influence is most wanted.
Will such persons venerate or respect it in the hands of a sect
composed in the far greater part of bigotted, coarse, illiterate, and
low-bred enthusiasts? Men who have abandoned their lawful callings, in
which by industry they might have been useful members of society, to
take upon themselves concerns the most sacred, with which nothing but
their vanity and their ignorance could have excited them to meddle.

It is not the buffoonery of the reverend joker of the Edinburgh Review;
not the convulsed grin of mortification which, sprawling prostrate in
the dirt from "the whiff and wind" of the masterly disquisition in the
Quarterly Review, the itinerant preacher would pass oft' for the broad
grin of triumph; no, nor even the over-valued distinction of miracles,
--which will prevent him from seeing and shewing the equal applicability
of all this to the Apostles and primitive Christians. We know th