here is no true faith but in practical goodness,
and that the worst of errors is the error of the 'life'.
Such is the conviction of the most enlightened of our Clergy: the
conviction, I trust, of the far greater part * * *. They deem it
better to inculcate the moral duties of Christianity in the pure
simplicity and clearness with which they are revealed, than to go
aside in search of 'doctrinal mysteries'. For as mysteries cannot be
made manifest, they, of course, cannot be understood; and that which
cannot be understood cannot be believed, and can, consequently, make
no part of any system of faith: since no one, till he understands a
doctrine, can tell whether it be true or false; till then, therefore,
he can have no faith in it, for no one can rationally affirm that he
believes that doctrine to be true which he does not know to be so; and
he cannot know it to be true if he does not understand it. In the
religion of a true Christian, therefore, there can be nothing
unintelligible; and if the preachers of that religion do not make
mysteries, they will never find any.
Who? the Bishops, or the dignified Clergy? Have they at length exploded
all "doctrinal mysteries?" Was Horsley "the one red leaf, the last of
its clan," that held the doctrines of the Trinity, the corruption of the
human Will, and the Redemption by the Cross of Christ? Verily, this is
the most impudent attempt to impose a naked Socinianism on the public,
as the general religion of the nation, admitted by all but a dunghill of
mushroom fanatics, that ever insulted common sense or common modesty!
And will "the far greater part" of the English Clergy remain silent
under so atrocious a libel as is contained in this page? Do they indeed
solemnly pray to their Maker weekly, before God and man, in the words of
a Liturgy, which, they know, "cannot be believed?" For heaven's sake, my
dear Southey, do quote this page and compare it with the introduction to
and petitions of the Liturgy, and with the Collects on the Advent, &c.
Ib. p. 110.
We shall discover upon an attentive examination of the subject, that
all those laws which lay the basis of our constitutional liberties,
are no other than the rules of religion transcribed into the judicial
system, and enforced by the sanction of civil authority.
What! Compare these laws, first, with Tacitus's account of the
constitutional laws of our German ancestors, Pagans; and th
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