is given as a satisfactory account of the original of moral evil,
which amounts only to this, that God created beings, whose guilt he
foreknew, in order that he might have proper objects of pain, because
the pain of part is, no man knows how or why, necessary to the felicity
of the whole.

The perfection which man once had, may be so easily conceived, that,
without any unusual strain of imagination, we can figure its revival.
All the duties to God or man, that are neglected, we may fancy
performed; all the crimes, that are committed, we may conceive forborne.
Man will then be restored to his moral perfections; and into what head
can it enter, that, by this change, the universal system would be
shaken, or the condition of any order of beings altered for the worse?

He comes, in the fifth letter, to political, and, in the sixth, to
religious evils. Of political evil, if we suppose the origin of moral
evil discovered, the account is by no means difficult; polity being only
the conduct of immoral men in publick affairs. The evils of each
particular kind of government are very clearly and elegantly displayed,
and, from their secondary causes, very rationally deduced; but the first
cause lies still in its ancient obscurity. There is, in this letter,
nothing new, nor any thing eminently instructive; one of his practical
deductions, that "from government, evils cannot be eradicated, and their
excess only can be prevented," has been always allowed; the question,
upon which all dissension arises, is, when that excess begins, at what
point men shall cease to bear, and attempt to remedy.

Another of his precepts, though not new, well deserves to be
transcribed, because it cannot be too frequently impressed.

"What has here been said of their imperfections and abuses, is, by no
means, intended as a defence of them: every wise man ought to redress
them to the utmost of his power; which can be effected by one method
only, that is, by a reformation of manners; for, as all political evils
derive their original from moral, these can never be removed, until
those are first amended. He, therefore, who strictly adheres to virtue
and sobriety in his conduct, and enforces them by his example, does more
real service to a state, than he who displaces a minister, or dethrones
a tyrant: this gives but a temporary relief, but that exterminates the
cause of the disease. No immoral man, then, can possibly be a true
patriot; and all those who pro