o escape from it, may turn
the balance against that exacerbation which the others suffer.

I am always afraid of determining on the side of envy or cruelty. The
privileges of education may, sometimes, be improperly bestowed, but I
shall always fear to withhold them, lest I should be yielding to the
suggestions of pride, while I persuade myself that I am following the
maxims of policy; and, under the appearance of salutary restraints,
should be indulging the lust of dominion, and that malevolence which
delights in seeing others depressed.

Pope's doctrine is, at last, exhibited in a comparison, which, like
other proofs of the same kind, is better adapted to delight the fancy
than convince the reason.

"Thus the universe resembles a large and well-regulated family, in which
all the officers and servants, and even the domestic animals, are
subservient to each other, in a proper subordination: each enjoys the
privileges and perquisites peculiar to his place, and, at the same time,
contributes, by that just subordination, to the magnificence and
happiness of the whole."

The magnificence of a house is of use or pleasure always to the master,
and sometimes to the domesticks. But the magnificence of the universe
adds nothing to the supreme being; for any part of its inhabitants, with
which human knowledge is acquainted, an universe much less spacious or
splendid would have been sufficient; and of happiness it does not
appear, that any is communicated from the beings of a lower world to
those of a higher.

The inquiry after the cause of natural evil is continued in the third
letter, in which, as in the former, there is mixture of borrowed truth,
and native folly, of some notions, just and trite, with others uncommon
and ridiculous.

His opinion of the value and importance of happiness is certainly just,
and I shall insert it; not that it will give any information to any
reader, but it may serve to show, how the most common notion may be
swelled in sound, and diffused in bulk, till it shall, perhaps, astonish
the author himself.

"Happiness is the only thing of real value in existence, neither riches,
nor power, nor wisdom, nor learning, nor strength, nor beauty, nor
virtue, nor religion, nor even life itself, being of any importance, but
as they contribute to its production. All these are, in themselves,
neither good nor evil: happiness alone is their great end, and they are
desirable only as they tend to promote it."