tives, making up the system of impulses which is our
will. Such has been the common outfit of motives in every age, and
in every age its melee has been found insufficient in itself. It is
a heterogeneous system, it does not form in any sense a completed or
balanced system, its constituents are variable and compete amongst
themselves. They are not so much arranged about one another as
superposed and higgledy-piggledy. The senses and curiosity war with
pride and one another, the motives suggested to us fall into conflict
with this element or that of our intimate and habitual selves. We find
all our instincts are snares to excess. Excesses of indulgence lead to
excesses of abstinence, and even the sense of beauty may be clouded
and betray. So to us all, even for the most balanced of us, come
disappointments, regrets, gaps; and for most of us who are ill-balanced,
miseries and despairs. Nearly all of us want something to hold us
together--something to dominate this swarming confusion and save us from
the black misery of wounded and exploded pride, of thwarted desire, of
futile conclusions. We want more oneness, some steadying thing that will
afford an escape from fluctuations.

Different people, of differing temperament and tradition, have sought
oneness, this steadying and universalizing thing, in various manners.
Some have attained it in this manner, and some in that. Scarcely a
religious system has existed that has not worked effectively and proved
true for someone. To me it seems that the need is synthetic, that some
synthetic idea and belief is needed to harmonize one's life, to give a
law by which motive may be tried against motive and an effectual peace
of mind achieved. I want an active peace and not a quiescence, and I do
not want to suppress and expel any motive at all. But to many people the
effort takes the form of attempts to cut off some part of oneself as
it were, to repudiate altogether some straining or distressing or
disappointing factor in the scheme of motives, and find a tranquillizing
refuge in the residuum. So we have men and women abandoning their
share in economic development, crushing the impulses and evading the
complications that arise out of sex and flying to devotions and simple
duties in nunneries and monasteries; we have people cutting their lives
down to a vegetarian dietary and scientific research, resorting to
excesses of self-discipline, giving themselves up wholly to some "art"
and makin