our grandparents, eight
great-grandparents, and so on backward, until very soon, in less than
fifty generations, we should find that, but for the qualification
introduced, we should have all the earth's inhabitants of that time as
our progenitors. For a hundred generations it must hold absolutely true,
that everyone of that time who has issue living now is ancestral to all
of us. That brings the thing quite within the historical period. There
is not a western European palaeolithic or neolithic relic that is not
a family relic for every soul alive. The blood in our veins has handled
it.
And there is something more. We are all going to mingle our blood again.
We cannot keep ourselves apart; the worst enemies will some day come
to the Peace of Verona. All the Montagues and Capulets are doomed to
intermarry. A time will come in less than fifty generations when all
the population of the world will have my blood, and I and my worst enemy
will not be able to say which child is his or mine.
But you may retort--perhaps you may die childless. Then all the sooner
the whole species will get the little legacy of my personal achievement,
whatever it may be.
You see that from this point of view--which is for me the vividly true
and dominating point of view--our individualities, our nations and
states and races are but bubbles and clusters of foam upon the great
stream of the blood of the species, incidental experiments in the
growing knowledge and consciousness of the race.
I think this real solidarity of humanity is a fact that is only slowly
being apprehended, that it is an idea that we who have come to realize
it have to assist in thinking into the collective mind. I believe the
species is still as a whole unawakened, still sunken in the delusion of
the permanent separateness of the individual and of races and nations,
that so it turns upon itself and frets against itself and fails to see
the stupendous possibilities of deliberate self-development that lie
open to it now.
I see myself in life as part of a great physical being that strains and
I believe grows towards beauty, and of a great mental being that strains
and I believe grows towards knowledge and power. In this persuasion that
I am a gatherer of experience, a mere tentacle that arranges thought
beside thought for this being of the species, this being that grows
beautiful and powerful, in this persuasion I find the ruling idea of
which I stand in need, the ruling
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