girls and young men. It has made me look into
individualized human aspirations, human impatience, human vanity and a
certain human need of fellowship, at close quarters. It has illuminated
subtle and fine traits; it has displayed nobilities, and it has brought
out aspects of human absurdity to which only the pencil of Mr. George
Morrow could do adequate justice. The thing I have had to explain most
generally is that my New Republicans and Samurai are but figures of
suggestion, figures to think over and use in planning disciplines, but
by no means copies to follow. I have had to go over again, as though it
had never been raised before in any previous writings, the difference
between the spirit and the letter.

These responses have on the whole confirmed my main idea that there is
a real need, a need that many people, and especially adolescent people,
feel very strongly, for some sort of constructive brotherhood of a
closer type than mere political association, to co-ordinate and partly
guide their loose chaotic efforts to get hold of life--but they have
also convinced me that no wide and comprehensive organization can supply
that want.

My New Republicans were presented as in many respects harsh and
overbearing people, "a sort of outspoken secret society" for the
organization of the world. They were not so much an ideal order as the
Samurai of the later book, being rather deduced as a possible outcome of
certain forces and tendencies in contemporary life (A.D. 1900) than,
as literary people say, "created." They were to be drawn from among
engineers, doctors, scientific business organizers and the like, and I
found that it is to energetic young men of the more responsible classes
that this particular ideal appeals. Their organization was quite
informal, a common purpose held them together.

Most of the people who have written to me to call themselves New
Republicans are I find also Imperialists and Tariff Reformers, and I
suppose that among the prominent political figures of to-day the
nearest approach to my New Republicans is Lord Milner and the
Socialist-Unionists of his group. It is a type harshly constructive,
inclined to an unscrupulous pose and slipping readily into a
Kiplingesque brutality.

The Samurai on the other hand were more picturesque figures, with a much
more elaborated organization.

I may perhaps recapitulate the points about that Order here.

In the "Modern Utopia" the visitor from earth remarks