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I think it principally owing that I had early so much weight with my fellow-citizens when I proposed new institutions, or alterations in the old, and so much influence in public councils when I became a member; for I was but a bad speaker, never eloquent, subject to much hesitation in my choice of words, hardly correct in language: and yet I generally carried my points. In reality, there is perhaps no one of our natural passions so hard to subdue as _pride_. Disguise it, struggle with it, beat it down, stifle it, mortify it as much as one pleases, it is still alive, and will every now and then peep out and show itself; you will see it perhaps often in this history; for even if I could conceive that I had completely overcome it, I should probably be proud of my humility. LOUIS HONORE FRECHETTE (1839-) BY MAURICE FRANCIS EGAN Louis Honore Frechette, the best known of the French-Canadian poets, was born near the forties, at Levis, a suburb of Quebec. He is patriotic; his genius is plainly that of New France, while the form of it is of that older France which produced the too exquisite sonnets of Voiture; and what counts greatly with the Canadians, he has received the approbation of the Academy; he is a personage in Paris, where he spends a great deal of time. From 'Nos Gens de Lettres' (Our Literary Workers: Montreal, 1873), we learn that the father of M. Frechette was a man of business, and that he did not encourage his son's poetic tendencies to the detriment of the practical side of his character. Levis has traditions which are part of that stirring French-Canadian history now being made known to us by Mrs. Catherwood and Gilbert Parker. And the great St. Lawrence spoke to him in "All those nameless voices, which are Beating at the heart." At the age of eight he began to write verses. He was told by his careful father that poets never become rich; but he still continued to make verses. He grew to be a philosopher as well as a poet, and a little later became firmly of Horace's opinion, that a poet to be happy does not need riches gained by work. His father, who no doubt felt that a philosopher of this cult was not fit for the world, sent him to the Seminary at Quebec. At the Seminary he continued to write verses. The teachers there found merit in the verses. The "nameless voices" still beat at his heart, though the desks of the preparatory college had replaced the elms of the St. Lawrence. B
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