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it was claimed that physiologists, for the sake of "demonstrating to
medical students certain physiological phenomena connected with the
functions of life, are constantly and habitually in the practice of
cutting up alive, torturing and tormenting divers of the unoffending
brute creation to illustrate their theories and lectures, but without
any practical or beneficial result either to themselves or to the
students, which practice is demoralizing to both and engenders in the
future medical practitioners a want of humanity and sympathy for
physical pain and suffering." How far these statements are true will
be hereafter discussed; but one assertion is so evidently erroneous
that it may be at once indicated. _No_ experiment, however atrocious,
cruel and, therefore, on the whole, unjustifiable, if performed to
illustrate some scientific point, was ever without "any beneficial
result." The benefit may have been infinitesimal, but every scientific
fact is of some value. To assert the contrary is to weaken one's case
by overstatement.
Leaving out the brute creation, there are three parties interested
in this discussion. In the first place, there are the professors and
teachers of physiology in the medical colleges. Naturally, these
desire no interference with either their work or their methods. They
claim that were the knowledge acquired by experiments upon living
organisms swept out of existence, in many respects the science of
physiology would be little more than guesswork to-day. The subject of
vivisection, they declare, is one which does not concern the general
public, but belongs exclusively to scientists and especially to
physiologists. That the present century should permit sentimentalists
to interfere with scientific investigations is preposterous.
Behind these stand the majority of men belonging to the medical
profession. Holding, as they do, the most important and intimate
relations to society, it is manifestly desirable that they should
enjoy the best facilities for the acquirement of knowledge necessary
to their art. To most, the question is merely one of professional
privilege against sentiment, and they cannot hesitate which side to
prefer. In this, as in other professions or trades, the feeling of
_esprit de corps_ is exceedingly strong; and no class of men likes
interference on the part of outsiders. To most physicians it is wholly
a scientific question. It is a matter, they think, with which the
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