s sacred
and awful character to this innocent little creature, without
the intervention of outside aids. The magazine is not edited with
high-priced discretion. The editor has a "claim," and he ought to get it
treated.

Among other witnesses there is one who had a "jumping toothache,"
which several times tempted her to "believe that there was sensation in
matter, but each time it was overcome by the power of Truth." She would
not allow the dentist to use cocaine, but sat there and let him
punch and drill and split and crush the tooth, and tear and slash its
ulcerations, and pull out the nerve, and dig out fragments of bone; and
she wouldn't once confess that it hurt. And to this day she thinks it
didn't, and I have not a doubt that she is nine-tenths right, and that
her Christian Science faith did her better service than she could have
gotten out of cocaine.

There is an account of a boy who got broken all up into small bits by
an accident, but said over the Scientific Statement of Being, or some of
the other incantations, and got well and sound without having suffered
any real pain and without the intrusion of a surgeon.

Also, there is an account of the restoration to perfect health, in
a single night, of a fatally injured horse, by the application of
Christian Science. I can stand a good deal, but I recognize that the ice
is getting thin, here. That horse had as many as fifty claims; how
could he demonstrate over them? Could he do the All-Good, Good-Good,
Good-Gracious, Liver, Bones, Truth, All down but Nine, Set them up on
the Other Alley? Could he intone the Scientific Statement of Being?
Now, could he? Wouldn't it give him a relapse? Let us draw the line at
horses. Horses and furniture.

There is plenty of other testimonies in the magazine, but these quoted
samples will answer. They show the kind of trade the Science is driving.
Now we come back to the question, Does the Science kill a patient here
and there and now and then? We must concede it. Does it compensate
for this? I am persuaded that it can make a plausible showing in that
direction. For instance: when it lays its hand upon a soldier who has
suffered thirty years of helpless torture and makes him whole in body
and mind, what is the actual sum of that achievement? This, I think:
that it has restored to life a subject who had essentially died ten
deaths a year for thirty years, and each of them a long and painful one.
But for its interference that man