n to the divine Mind. Desire is prayer;
and no less can occur from trusting God with our desires, that they may
be moulded and exalted before they take form in audible word, and in
deeds.

What are the motives for prayer? Do we pray to make ourselves better, or
to benefit those that hear us; to enlighten the Infinite, or to be heard
of men? Are we benefited by praying? Yes, the desire which goes forth
hungering after righteousness is blessed of our Father, and it does not
return unto us void.

God is not moved by the breath of praise to do more than He has already
done; nor can the Infinite do less than bestow all good, since He is
unchanging Wisdom and Love. We can do more for ourselves by humble
fervent petitions; but the All-loving does not grant them simply on the
ground of lip-service, for He already knows all.

Prayer cannot change the Science of Being, but it does bring us into
harmony with it. Goodness reaches the demonstration of Truth. A request
that another may work for us never does our work. The habit of pleading
with the divine Mind, as one pleads with a human being, perpetuates the
belief in God as humanly circumscribed--an error which impedes spiritual
growth.

God is Love. Can we ask Him to be more? God is Intelligence. Can we
inform the infinite Mind, or tell Him anything He does not already
comprehend? Do we hope to change perfection? Shall we plead for more
at the open fount, which always pours forth more than we receive? The
unspoken prayer does bring us nearer the Source of all existence and
blessedness.

Asking God to be God is a "vain repetition." God is "the same yesterday,
and to-day, and forever"; and He who is immutably right will do right,
without being reminded of His province. The wisdom of man is not
sufficient to warrant him in advising God.

Who would stand before a blackboard, and pray the principle of
mathematics to work out the problem? The rule is already established,
and it is our task to work out the solution. Shall we ask the divine
Principle of all goodness to do His own work? His work is done; and
we have only to avail ourselves of God's rule, in order to receive the
blessing thereof.

The divine Being must be reflected by man--else man is not the image and
likeness of the patient, tender, and true, the one "altogether lovely";
but to understand God is the work of eternity, and demands absolute
concentration of thought and energy.

How empty are our conceptions of De