has little but its loveliness to recommend it. There is, however,
a remarkable _fogou_, or subterranean cavern, about 38 feet long and 6
feet in height, with a passage leading into another similar chamber.
_Fogou_ is the Cornish word for cave (sometimes corrupted into Hugo);
but it usually signifies a cavern or passage of artificial
construction, built at an early date for the concealment of persons or
of property. There are good specimens at Cairn Uny, at Trelowarren,
and at Trewoofe near Lamorna. In most of these passages only a few
yards can now be traversed, as they have fallen into disuse, and
unless repaired frequently the sides and roofs have a tendency to fall
in. Sometimes they obviously connect with old hill-castles and
strongholds, in which case their construction takes us beyond the
reach of history; and generally their formation was assisted or
suggested by nature. But their comparatively recent use by smugglers
for the concealment of run goods makes it particularly difficult to
speak with certainty as to their true antiquity; and the coves around
Porthcothan saw the landing of many an illicit cargo. Stories of
fugitive Royalists taking refuge in these _fogous_ are common, and
have doubtless a basis of fact. It is supposed that the entire length
of the Porthcothan _fogou_ must have been over 1,000 yards, one
gallery leading to Trevethan, whence another communicated with the
beach at Porthmear.
[Illustration: PORTHCOTHAN BAY.
_Photo by Alex. Old._]
Passing other jagged points and creeks, we come to Constantine Bay,
where the ordinary visitor may pardonably suppose he is on the steps
of a Roman emperor, but the Constantine here recorded was a genuine
Cornish saint. Perhaps his name was Cystennyn, Latinised after, as was
a common custom. He was of the Cornish royal family, being son of
Cador; and Geoffrey of Monmouth tells us, fabulously, that he
succeeded Arthur as King of the British. He is chiefly remembered in
literature by the abuse that Gildas heaped upon him, in those letters,
written about 546, that are notable for imperfect accuracy, fervent
religion, and virulent bad temper. Gildas calls Constantine the
"tyrannical whelp of the unclean lioness of Damnonia"; and further
asks, "Why standest thou astonished, O thou butcher of thine own soul?
Why dost thou wilfully kindle against thyself the eternal fires of
hell?" It is quite likely that Constantine had done some bad things
and been no better tha
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