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ly. For, first, there is nothing in Scripture which justifies us in believing that the spirits of the deceased are aware of what is passing on earth at all; and secondly, were it otherwise, such creatures could not, unless they possessed the faculty of ubiquity, pay the smallest attention to petitions which are addressed to them at the same time from perhaps an hundred or a thousand different places. If St. John, for example, be at this moment listening to a devotee in the island of Sincapore, how can he hear me who am calling to him out of Bohemia? Our minister, on the other hand, acts but as our mouth-piece, and it is expressly ordered in the New Testament that the church shall pray for her sick members." Now here is a dilemma out of which I cannot understand how the saint-worshipper is to escape. For St. John is either a creature, or he is not. If he be a creature, it is impossible that he can be present in two spots at one and the same moment. He cannot, therefore, attend at once to me, who address him in Bohemia, and to the saint-worshipper who solicits his aid from the banks of the Mississippi. If he can be present with us both, and with tens of thousands besides, then he must possess the attribute of ubiquity, and is, of course, not a creature. In the latter case, what is he? This, then, I humbly conceive to be the weapon with which errors in the Roman Catholic's faith may most appropriately be assailed, for though it inflict a temporary wound upon men's self-love by questioning the powers of discrimination, leaves, at least, their moral and religious intentions unquestioned, and themselves, as a necessary consequence, unfettered by the strongest of all shackles, that of outraged principle. By the time we had reached the chaussee, or main road, the morning was considerably advanced, and each new hour brought with it a wonderful accession of heat. Not a cloud was in the sky, and for a while, we were entirely destitute of shade. For though here, as elsewhere in Germany, the waysides be planted with rows of trees, the trees were as yet too young to prove essentially useful to the wanderer, and, to add to our misery, we had a long and toilsome ascent before us, with a broad, smooth, macadamised causeway, by which to accomplish it. It is true, that as often as we paused to look round, the glories of that magnificent scene gave us back our courage. Nevertheless, nature in this situation, as she is wont to do in most o
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