r one-third of the entire number enrolled in the thirty-eight
private institutions. The other students, numbering 1,301, go whither
they please so far as the institutions are concerned, and no data as
to the number attending the college church are available. In these
churches the pastors are usually the presidents or some other member
of the faculty. In two instances the pastors are called chaplains and
have other religious functions during week days. In four cases, the
pastors and presidents are identical. This assures the college church
which operates on the basis just stated, a good pastor. There are
eighteen which have these pastors. Eleven have no pastors or chaplains
but invite ministers of the city or neighboring cities to conduct
their religious services on Sunday. This service is had at the time
which is most convenient for pastors of local churches. The most
frequently used hour is from three or three-thirty to four-thirty or
five in the afternoon.
The established churches have prayer meeting during the week on one of
the following nights: Tuesday, Wednesday, Thursday or Saturday. Just
why Friday night is boycotted one is unable to say. The "luck"
psychology may not have had any part in establishing the tradition
along that line. Here again we find the law of the "Medes and
Persians" working effectively in securing corporeal attendance. The
students are required to be there and are there in a body at least.
The times for convening these prayer meetings are chiefly two. Just
after supper in nine of the institutions and at the close of the
"study" period in twenty-five. Four have the hours between seven and
eight o'clock in the evening or thereabouts.
The Sunday School is a prevalent religious agency among the Negro
colleges and universities. We find a Sunday School reported in
thirty-seven of these. In these Sunday Schools the teachers who reside
at the college dormitories constitute a part of the Sunday School
faculty. Some of the advanced students are used as teachers and
officers.
Another phase of religious service prescribed by several colleges is
the Young People's Society. They are all of the same general nature.
They take different names such as the Epworth League, The Baptist
Young People's Union, the Allen Christian Endeavor and so forth,
depending in the main upon their denominational affiliation. Thirty
colleges expect their boarding students to be present at these
meetings. These thirty insti
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