ool-books the name of Heyne. His is an immortal name in classical
scholarship; but when he was a student, and even when he was enriching
the literature of his country with splendid editions of the ancient
writers, he was literally starving, and had sometimes to subsist on
skins of apples and other offal picked up from the streets. Our own
Samuel Johnson, to whose wisdom the whole globe is now a debtor, when
engaged on some of his greatest works, had not shoes in which to go
out, and did not know where his dinner was to come from. It would be
easy from history to multiply instances of those who, though poor, yet
have made many rich.
The inference is not, that one must be poor externally if one desires
to be inwardly rich. The materially poor are not all spiritually rich
by any means; multitudes of them, alas, are as poverty-stricken in mind
and character as in physical condition. Perhaps one might even go so
far as to say that as a rule the inwardly rich enjoy at least a
competent portion of the good things of this life; for intelligence and
character have even a market value, Money, too, can be made subservient
to the highest aims of the soul. But what it is essential to remember
is, that the inward is the true wealth, and that we must seek and
obtain it, even, if necessary, at the sacrifice of the outward. If
life is not to be impoverished and materialised, some in every age must
make the choice between the inward and the outward wealth; and no one
is worthy to be the servant of scholarship, art or religion who is not
prepared for the choice should it fall to him. It is by the possession
of intelligence, generosity and spiritual power that we enter into the
higher ranks of manhood; and the most Christlike trait of all is to
have the will and the ability to overflow in influences and activities
which sweeten and elevate the lives of others.
III.
It would appear that some of those round the cross were opposed to
granting the request of Jesus. Misunderstanding the fourth word,[6]
they supposed He was calling for Elijah; and they proposed not to help
Him even with a drink of water, in order to see whether or not Elijah
would come to the rescue. But in one man the impulse of humanity was
too strong, and he gave Jesus what He desired. We almost love the man
for it, and we envy his office.
But the Saviour is still saying, "I thirst." How and where? Listen!
"I was thirsty, and ye gave Me drink." "Lord,
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