FREE BOOKS

Author's List




PREV.   NEXT  
|<   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150  
151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   >>  
ool-books the name of Heyne. His is an immortal name in classical scholarship; but when he was a student, and even when he was enriching the literature of his country with splendid editions of the ancient writers, he was literally starving, and had sometimes to subsist on skins of apples and other offal picked up from the streets. Our own Samuel Johnson, to whose wisdom the whole globe is now a debtor, when engaged on some of his greatest works, had not shoes in which to go out, and did not know where his dinner was to come from. It would be easy from history to multiply instances of those who, though poor, yet have made many rich. The inference is not, that one must be poor externally if one desires to be inwardly rich. The materially poor are not all spiritually rich by any means; multitudes of them, alas, are as poverty-stricken in mind and character as in physical condition. Perhaps one might even go so far as to say that as a rule the inwardly rich enjoy at least a competent portion of the good things of this life; for intelligence and character have even a market value, Money, too, can be made subservient to the highest aims of the soul. But what it is essential to remember is, that the inward is the true wealth, and that we must seek and obtain it, even, if necessary, at the sacrifice of the outward. If life is not to be impoverished and materialised, some in every age must make the choice between the inward and the outward wealth; and no one is worthy to be the servant of scholarship, art or religion who is not prepared for the choice should it fall to him. It is by the possession of intelligence, generosity and spiritual power that we enter into the higher ranks of manhood; and the most Christlike trait of all is to have the will and the ability to overflow in influences and activities which sweeten and elevate the lives of others. III. It would appear that some of those round the cross were opposed to granting the request of Jesus. Misunderstanding the fourth word,[6] they supposed He was calling for Elijah; and they proposed not to help Him even with a drink of water, in order to see whether or not Elijah would come to the rescue. But in one man the impulse of humanity was too strong, and he gave Jesus what He desired. We almost love the man for it, and we envy his office. But the Saviour is still saying, "I thirst." How and where? Listen! "I was thirsty, and ye gave Me drink." "Lord,
PREV.   NEXT  
|<   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150  
151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   >>  



Top keywords:
inwardly
 

Elijah

 

choice

 
outward
 

character

 

intelligence

 

wealth

 

scholarship

 

ability

 

overflow


influences

 
Christlike
 

manhood

 
materialised
 
activities
 

impoverished

 

sweeten

 

elevate

 

higher

 

religion


servant

 

worthy

 

prepared

 

spiritual

 

generosity

 
possession
 

opposed

 

office

 

desired

 

impulse


humanity

 

strong

 
Saviour
 

thirsty

 

Listen

 

thirst

 

rescue

 

fourth

 

immortal

 

Misunderstanding


classical
 
granting
 

request

 

supposed

 

calling

 
proposed
 

sacrifice

 
picked
 
externally
 

inference