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He might not, however, have had the courage of his convictions, had not Joseph shown him the way. Yet this must be praised in Nicodemus, that he was a growing and improving man. Though he hung back for a time, he came forward at last; and better late than never. It was a happy hour for him when he was brought into contact with Joseph. There are many circles of friends where all are internally convinced and leaning to the right side, and, if only one would come boldly out, the others would willingly follow. The hands of Joseph and Nicodemus met and clasped each other round the body of their Redeemer. There is no love, or friendship, or fellowship like that of those who are united to one another through their connection with Him. III. Art has described the burial of our Lord with great fulness of detail, drawing largely on the imagination. It has divided it into several scenes.[2] There is, first, the Descent from the Cross, in which, besides Joseph and Nicodemus, St. John at least, and sometimes other men, are represented as extracting the nails and lowering the body; while beneath the cross the holy women, among whom the Virgin Mary and Mary Magdalene are prominent, receive the precious burden. Many readers will recall the most famous of such pictures, that by Rubens in the Cathedral at Antwerp--an extremely impressive but too sensuous representation of the scene of busy affection--wherein the corpse is being let down by means of a great white sheet into the hands of the women, who receive it tenderly, one foot resting on the shoulder of the Magdalene. Then there is what is called the Pieta, or the mourning of the women over the dead body. In this scene the holy mother usually holds the head of her Son in her lap, while the Magdalene clasps His feet and others clasp His hands. Next ensues the Procession to the Sepulchre; and, last of all, there is the Entombment, which is represented in a great variety of forms. On these scenes the great painters have lavished all the resources of art; but the narrative of the Gospels is brief and unpictorial. The Virgin is not even mentioned; and, although others of the holy women are said to have been there, it is not suggested that they helped in the labour of burial, but only that they followed and marked where He was laid. Joseph and Nicodemus are the prominent actors, though it is reasonable to suppose that they were assisted by their servants; and th
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