d the body of Jesus.
II.
Boldness in confessing Christ is apt to have two results.
On the one hand, it cows adversaries. It is not said that Joseph got
himself into trouble by his action on this occasion, or that the
Sanhedrim immediately commenced a persecution against him. They were,
indeed, in a state of extreme excitement, and they were seventy to one.
But sometimes a single bold man can quell much more numerous opposition
than even this. It is certain that the consciences of many of them
were ill at ease, and they were by no means prepared to challenge to
argument on the merits of the case a quiet and resolute man with the
elevation of whose character they were all acquainted. It is one of
the great advantages of those who stand up for Christ that they have
the consciences even of their adversaries on their side.
The other effect of boldness in confessing Christ is that it brings out
confession from others who have not had in their own breast enough of
fire to make them act, but are heated up to the necessary temperature
by example. It seems clear that in this way the example of Joseph
evoked the loyalty of Nicodemus.
Nicodemus was of the same rank as Joseph, being a member of the
Sanhedrim; and he was a secret disciple. This is not the first time
that he appears on the stage of the Gospel history. At the very
commencement of the career of Jesus he had been attracted to Him and
had gone so far as to seek a private interview; the account of which is
one of the most precious component parts of the Gospel and has made
tens of thousands not only believers in Christ but witnesses for Him.
It had not, however, as much effect on the man to whom it was
originally vouchsafed, though it ought to have had. Nicodemus ought to
have been one of the earliest followers of the Lord; and his position
would have brought weight to the apostolic circle. But he hesitated
and remained a secret disciple. On one occasion, indeed, he spoke out:
once, when something intolerably unjust was said against Jesus in the
Sanhedrim, he interposed the question, "Doth our law judge any man
before it hear him and know what he doeth?" But with the angry answer,
"Art thou also of Galilee?" he was shouted down; and he held his peace.
Doubtless, like Joseph, he absented himself from the meeting of the
Sanhedrim at which Jesus was condemned; but the injustice done was so
flagrant that he was ready to make a public protest against it.
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