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e Sultan built a theatre, and had a corps of ballet-girls for private amusement. He frequently gave entertainments at the former to the foreign legations, and one season even attended a _bal pare_ at the British Embassy, and a _bal en ordinaire_ at the French. This rather startled some of his subjects; but as such things were considered _a la Franka_, it passed over without any serious results. At the former, it is said, an amusing incident occurred, which, if not altogether true, is _bon troveto_. The late Sultan was extremely sensitive about coming in close contact with non-believers in the principles of the blessed Prophet. He never could touch the letter accrediting a foreign ambassador without hastening to perform ablutions, and as to conforming to the custom of shaking hands with an infidel, it was too horrible to be thought of for a moment. All animals, except horses, he held in abhorrence, and changed his entire costume several times a day, if he happened to have occasion to expose himself even to the winds blowing from the direction of the infidel hill on which Pera, the residences of the Christians, are built. On his arrival at the ball in question, he was, as is customary, shown into a private apartment, for a moment's repose previous to entering the salon in which hundreds of gay visitors were collected. The apartment happened to be that of the lady of the Ambassador, in fact, her _boudoir_, in which her poodle-dog, _Bijou_, had been accustomed to stay. Scarcely had the Sultan taken a seat, before poor Bijou made his appearance, and was at once driven away by some of the frightened attendants; but soon after returning unnoticed, the spiteful brute approached the Sultan, and offered the greatest indignity in his power to the pantaloons of the sensitive monarch. Imagine the indignation which occurred, and the designs of the wily British Ambassador to civilize the Turkish Sultan would have been wholly frustrated had not the chief gardien of the Sultan's wardrobe fortunately brought with him a full fresh suit for his master, in case of eventualities. On the same occasion, the British Ambassador, for the same laudable purpose of civilizing the various clergy of the Ottoman capital, had insisted upon the Armenian, Greek, and Catholic Armenian Bishops and the Greek Rabbi of the Jews appearing at his _bal pare_ in their canonicals! Against this they strongly remonstrated, but the influence of the Ambassador was gre
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