compared with the Bible
predictions. Contrast, for instance, Cayotte's alleged prediction, that
the fate of Charles would befall Louis XVI., and that the rabble would
fill Paris with anarchy--with Daniel's grand historic outline of the
four great empires; or with our Savior's detailed prediction of the
siege of Jerusalem. Cayotte's guess commanded no respect, even while the
coming event cast its shadow before it; nor did he profess to utter it
in the name of the Great Disposer of all events as the seal and
authentication of a revelation of moral duty to man; and so it was of no
value to those threatened by the calamity. But our Lord's predictions
were so authoritative in their tone, and so definite in their details,
that they enabled his disciples to escape the impending destruction at
that time; and their fulfillment has furnished a decisive proof of his
divine foresight to all generations.
We are told by men who could not read one of Apollo's oracles to save
their lives, nor recite one of Isaiah's prophecies to save their souls,
that Apollo's oracles, no less than Isaiah's, were inspired. Could such
persons be prevailed upon to read carefully any single prophetic book of
Scripture, with the historic facts to which it refers, or even the
briefest abridgment of these facts, such as that contained in The
Comprehensive Commentary, they would not thus expose their ignorance
alike of heathen and Christian oracles.
The differences between them are too numerous to be easily enumerated.
The oracles of the heathen are always sources of gain to their prophets.
The ancient Pythoness must have a hecatomb, the writing medium a dollar,
and the modern Pythoness of the platform a dime. But under the
inspiration of God even a Balaam becomes honest, and the leprosy of
Naaman marks the sordid Gehazi and his seed forever.
The oracles of the heathen are always immoral in their tendency. From
the first spiritual communication through the serpent medium in the tree
of knowledge, down to the last spiritual marriage rapped out by the
oracle, they are all in favor of pride, ambition, lying, lust, and
murder. The oracles of God begin with a prohibition of curiosity, pride,
covetousness, and theft: "In the day thou eatest thereof thou shalt
surely die." And they are uniformly of the same tenor, forbidding,
reproving, threatening vice, and encouraging virtue, down to the last:
"Blessed are they that do his commandments, that they may have rig
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