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ing God, and in Jesus' name proclaims, "_I am the resurrection and the life: he that believeth in me, though he were dead, yet shall he live_;" and, amid the very ruins of destroyed cities, and the crumbling heaps of their perished memorials, beholds the assurances that Satan's rule of ruin shall not be perpetual, anticipates the day when the course of sin and misery shall be reversed, and teaches Adam's sons to face the foe, and chant forth that heaven-born note of victorious faith, "_Oh, thou enemy! destructions are come to a perpetual end._" Come forth, trembling skeptic, from the cave of thy dark invariable experience of death and destruction, and from the vain sparks of thy misgiving hopes of an ungodly eternity to come less miserable than the past, and lift thine eyes to this heavenly sunrising on the dark mountain tops of futurity, the like of which thou didst never dream of in all thy Pantheistic reveries. Search over all the religions of the world--the hieroglyphics of Egypt, the arrow-headed inscriptions of Assyria, the classic mythologies of graceful Greece and iron Rome, the monstrous shasters of thine Indian Pundits, or the more chaotic clouds of thy German philosophies--in none of them wilt thou ever find this divine thought, _an end of destructions--a perpetual end_. Cycles of ruin and renovation, and of renovation and ruin, vast cycles, if you will, but evermore ending in dire catastrophies to gods and men--an everlasting succession of death and destructions--is the fearful vista which all the religions of man, and thine own irreligion, present to thy terrified vision. But thou wast created in the image of the living God, and durst not rest satisfied with any such prospect. Now I come in the name of the Lord to tell thee, that "God so loved the world that he gave his only begotten Son, that whosoever believeth in him _should not perish, but have everlasting life_;" and I demand of thee that thou acknowledge this promise of life everlasting to be the word of that living God, and to show cause, if any thou hast, why thou dost relinquish thy birthright, and spurn the gift of everlasting life which is in Christ Jesus our Lord? But, if thou hast no sufficient cause why thou shouldest choose death rather than life, then hear, and your soul shall live, while I relate the promise which God hath made of old to our fathers, and hath fulfilled to us, their children, by raising up his Son, Jesus Christ, from the
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