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rnal evidence is too strong to be broken, while the Jewish nation exists. But yet this historical and internal evidence of the authority of the Old Testament is but the smallest part of that which we possess, who have the testimony of Christ on this subject. For this testimony removes the question from the mists of antiquity, and even from the debatable ground of historic certainty, and resolves the whole process of searching for, and comparing and examining a host of second-hand witnesses, into the easy and certain one of hearing the Author himself say, whether he acknowledges this Book to be his or not. Christians receive the Old Testament as the Word of God, because Jesus says so. Now, reader, it is of the utmost importance that you should stop just here, and give a plain, confident answer to these questions: Dost thou believe upon the Son of God? Is Jesus the Messiah of whom Moses in the law, and the prophets, did write? Are you perfectly satisfied of the truth of the New Testament, and willing to venture your eternal salvation upon the words of Christ contained in it? For, if not, of what use is it for you to trouble yourself about the Old Testament? You might as well waste your time in examining the genuineness of the bills of a broken bank; they may be genuine or they may be forgeries; but who cares? They will never be paid. If the first promises of the bank of heaven, to send the Messiah eighteen hundred years ago, have been fulfilled, its other paper may be also valuable; if not, it must be equally worthless. If the New Testament be not of divine authority, you may place the prophets on the same shelf with the Poems of Ossian; and then follows the serious consequence, that there is not a grain of hope left for you or for any man on earth. If Jesus be indeed an Almighty Savior, and if he has indeed risen from the dead, then, through the power of his mighty love, your filthy soul may be washed from its sins, and your mortal body may be raised from the rottenness of the grave. But if Christ be not risen, you are yet in your sins. You have no notion that any of the gods of the heathen, or the precepts of the Koran, can purify your heart. You know well that Infidelity never sanctified any of your comrades. Conscience tells you that you are not any better now than you were a year ago, but worse. You are yet in your sins; and in them you must live and die! Aye, while your immortal soul lives, while the laws of hu
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