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rigin_. The grand phenomenon being a motion of rotation in the whole system, of which the rotation of the sun is the central part, he thought if he could account for this, he could explain all the rest. He set out by supposing, that the sun and planets originally existed as a vast cloud of gaseous matter, intensely heated--a vast fire-mist--placed in a region of space much cooler, and that this cloud, by gradual cooling, and the pressure of its parts, settled down into solid forms. It was supposed that some portions of this cloud would begin to cool sooner than others, and so become solid sooner, and that the hot gas, rushing to the solid part, would form a vortex, which would set the cloud in motion around its center. As the speed of its rotation would increase, and the outside condense and grow solid before the inside, the cloud would whirl off the rings of solid matter, which would keep revolving in the same orbits in which they were cast off, and would revolve faster and faster as they grew cooler and more solid, till they broke up, by the force of their velocity, into smaller pieces; which fragments, in their turn, repeated the process, until the present number of planets and their satellites was produced.[199] This theory differs from Buffon's much as a low pressure engine, deriving most of its power from the condenser, differs from one of high pressure. La Place does not explode the boiler to make his planets, but merely runs his train so fast as to break an axle every now and then, when the wheel runs off with the velocity it has got, and keeps its track as well as if it had an engineer to guide it, grows into a little locomotive by dint of running, and after a while breaks an axle too--breaking is a hereditary failing of these suns and planets that had no God to make them--and the wheels thus thrown off supply it with moons and rings, like Saturn's. The illustration is not nearly so absurd as the theory, inasmuch as a locomotive is an incomparably less complicated contrivance than a planet. However the nonsense was cradled in the halls of philosophy by means of antiquity, and distance. As no fiction was too marvelous for the credence of the Greek, if it were only a hundred years old, or located beyond the Euxine, so to our development philosopher any impossibility may be accepted, if it can only be dissolved into gas, and located a good many millions of miles away; and to make it an article of faith on whi
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