FREE BOOKS

Author's List




PREV.   NEXT  
|<   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335   336   337   338   339   340   341   342   343   344  
345   346   347   348   349   350   351   352   353   354   355   356   357   358   359   360   361   362   363   364   365   366   367   368   369   >>   >|  
rth's formation, corresponds, with the strictest propriety, to the nature of the discourse; which is not an account of the system of the universe, but of the process of preparation of this earth for the abode of man. Compared with the influences of "the two great light-bearers," those of the stars are very insignificant; since the sun sheds more light and heat on the earth in one day, than all the fixed stars have done since the creation of Adam. It is evident, from the words, that Moses is not speaking either of their original creation, or of their actual magnitude, but of their appointment and use in relation to us, when he says, "And God made two great light-bearers (the greater light-bearer to rule the day, and the lesser light bearer to rule the night), and the stars. And God set them in the firmament of the heavens, to give light upon the earth, and to rule over the day and the night, and to divide the light from the darkness." Neither here nor elsewhere does he say they were _created_ at this time, but in all the subsequent references uses other words, such as "prepared," "divided," "made," "appropriated," "made for ruling," "gave;" a studious omission, which shows that the Author of the Bible had not forgotten how long it was since he had called them into being. _The Bible, then, does not say that God created the sun and stars only two days before Adam._ Another correction of careless Bible reading is necessary, that we may be satisfied about what the Bible _does not say_, ere we begin to defend what it does say. The Bible does not say, nor lead us to believe, that the darkness spoken of in the second verse of the first of Genesis had existed from eternity. Darkness is not eternal; it requires the exercise of creative power for its production. Light is the eternal dwelling of the Word of God.[251] The darkness which brooded over our earth, at the period of its formation, is very plainly described in the Bible as a temporary phenomenon, incident to, and necessary for, the birth of ocean. It is confined by the adverb of time, _when_, to the period of condensation, upheaval, and subsidence, occupied by the birth of that gigantic infant, "_when_ it burst forth as though it had issued from the womb; _when_ I made the cloud a garment for it, and thick darkness a swaddling band for it, and broke up for it my decreed place, and set bars and doors."[252] The sun may have shone for millions of years before upon the ear
PREV.   NEXT  
|<   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335   336   337   338   339   340   341   342   343   344  
345   346   347   348   349   350   351   352   353   354   355   356   357   358   359   360   361   362   363   364   365   366   367   368   369   >>   >|  



Top keywords:

darkness

 

bearer

 
period
 

eternal

 

created

 

formation

 
bearers
 
creation
 

Genesis

 

spoken


Darkness
 
requires
 
existed
 

eternity

 

decreed

 

millions

 
satisfied
 

reading

 

careless

 

defend


occupied

 

subsidence

 

plainly

 

gigantic

 

infant

 

temporary

 

confined

 

upheaval

 

adverb

 

correction


phenomenon

 

incident

 

garment

 

production

 

condensation

 
creative
 
swaddling
 

dwelling

 

brooded

 

issued


exercise
 
references
 

insignificant

 

evident

 

actual

 

magnitude

 
appointment
 

original

 
speaking
 

nature