esent.
[37] Carlyle--Life of Sterling.
CHAPTER IV.
HAVE WE ANY NEED OF THE BIBLE?
Religion consists of the knowledge of a number of great facts, and of a
course of life suitable to them. We have seen three of these: that God
created the world; that he governs it; and that he is able to conquer
his enemies. There are others of the same sort as needful to be known.
Our knowledge of these facts, or our ignorance of them, makes not the
slightest difference in the facts themselves. God is, and heaven is, and
hell is, and sin leads to it, whether anybody believes these things or
not. It makes no sort of difference in the beetling cliff and swollen
flood that sweeps below it, that the drunken man declares there is no
danger, and, refusing the proffered lantern, gallops on toward it in the
darkness of the night. But when the mangled corpse is washed ashore,
every one sees how foolish this man was, to be so confident in his
ignorance as to refuse the lantern, which would have shown him his
danger, and guided him to the bridge where he might have crossed in
safety. Some of the facts of religion lie at the evening end of life's
journey; the darkness of death's night hides them from mortal eye; and
living men might guide their steps the better by asking counsel of one
who knows the way. If they get along no better by their own counsel in
the next world than most of them do in this, they will have small cause
to bless their teacher. Who can tell that ignorance, and wickedness, and
wretchedness are not as tightly tied together in the world to come, as
we see them here?
Solomon was a knowing man and wise; and better than that, in the esteem
of most people, he made money, and tells you how to make it, and keep
it. You will make a hundred dollars by reading his Proverbs and acting
on them. They would have saved some of you many a thousand. Of course
such a man knew something of the world. He was a wide-awake trader. His
ships coasted the shores of Asia, and Africa, from Madagascar to Japan;
and the overland mail caravans from India and China drew up in the
depots he built for them in the heart of the desert. He knew the
well-doing people with whom trade was profitable, and the savages who
could only send apes and peacocks. He was a philosopher as well as a
trader, and could not help being deeply impressed with _the great fact_,
that there was a wide difference among the nations of the world. Some
were enlightened, ent
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