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the man himself whereby he knoweth that his vision is God's true revelation and not the devil's false delusion. VINCENT: Indeed, uncle, I think that would be a hard question to him. Can a man, uncle, have in such a thing even a very sure knowledge of his own mind? ANTHONY: Yea, cousin, God may cast into the mind of a man, I suppose, such an inward light of understanding that he cannot fail but be sure thereof. And yet he who is deluded by the devil may think himself as sure and yet be deceived indeed. And such a difference is there in a manner between them, as between the sight of a thing while we are awake and look thereon, and the sight with which we see a thing in our sleep while we dream thereof. VINCENT: This is a pretty similitude, uncle, in this thing! And then is it easy for the monk that we speak of to declare that he knoweth his vision for a true revelation and not a false delusion, if there be so great a difference between them. ANTHONY: Not so easy yet, cousin, as you think it would be. For how can you prove to me that you are awake? VINCENT: Marry, lo, do I not now wag my hand, shake my head, and stamp with my foot here on the floor? ANTHONY: Have you never dreamed ere this that you have done the same? VINCENT: Yes, that have I, and more too than that. For I have ere this in my sleep dreamed that I doubted whether I were asleep or awake, and have in good faith thought that I did thereupon even the same things that I do now indeed, and thereby determined that I was not asleep. And yet have I dreamed in good faith further, that I have been afterward at dinner and there, making merry with good company, have told the same dream at the table and laughed well at it, to think that while I was asleep I had by such means of moving the parts of my body and considering thereof, so verily thought myself awake! ANTHONY: And will you not now soon, think you, when you wake and rise, laugh as well at yourself when you see that you lie now in your warm bed asleep again, and dream all this time, while you believe so verily that you are awake and talking of these matters with me? VINCENT: God's Lord, uncle, you go now merrily to work with me indeed, when you look and speak so seriously and would make me think I were asleep! ANTHONY: It may be that you are, for anything that you can say or do whereby you can, with any reason that you make, drive me to confess that you yourself be sure of the
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