the first Minister of Education in India may be taken as an indication
that Lord Morley realizes the importance of rescuing the Educational
Service from the watertight compartment in which it has hitherto been
much too closely confined. We can hardly hope to restore English
influence over education to the position which it originally occupied.
There are 1,200 high schools for boys in India to-day, of which only
220 are under public management, and, even for the latter, it would be
difficult to provide an English headmaster apiece. What we can do is to
follow up the policy which has been lately resumed of increasing the
number of high schools under Government control, until we have at least
one in every district, and in every large centre one with an English
headmaster which should be the model school for the division.
A much vexed question is whether it is impossible to raise the fees
charged for higher education with a view to checking the wastage which
results from the introduction into our schools and colleges of so much
unsuitable raw material. The fees now charged for the University course
are admittedly very low, even for Indian standards. The total cost of
maintaining an Indian student throughout his four years' college course
ranges from a _minimum_ of L40 to a _maximum_ of L110--i.e., from L10
to L27 10s. per annum. The actual fees for tuition vary from three to
twelve rupees (4s. to 16s.) a month in different colleges. Very large
contributions, amounting roughly to double the total aggregate of fees,
have therefore to be made from public funds towards the cost of
collegiate education. Is it fair to throw so heavy a burden on the
Indian taxpayer for the benefit of a very small section of the
population amongst whom, moreover, many must be able to afford the
whole, or at least a larger proportion, of the cost of their children's
education? Is it wise by making higher instruction so cheap to tempt
parents to educate children often of poor or mediocre abilities out of
their own plane of life? Would it not be better at any rate to raise the
fees generally and to devote the sums yielded by such increase to
exhibitions and scholarships for the benefit of the few amongst the
humbler classes who show exceptional promise?
Against this it is urged that it would be entirely at variance with
Indian traditions to associate standards of knowledge with standards of
wealth, and, in practice, education has, I understand, be
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