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the first Minister of Education in India may be taken as an indication that Lord Morley realizes the importance of rescuing the Educational Service from the watertight compartment in which it has hitherto been much too closely confined. We can hardly hope to restore English influence over education to the position which it originally occupied. There are 1,200 high schools for boys in India to-day, of which only 220 are under public management, and, even for the latter, it would be difficult to provide an English headmaster apiece. What we can do is to follow up the policy which has been lately resumed of increasing the number of high schools under Government control, until we have at least one in every district, and in every large centre one with an English headmaster which should be the model school for the division. A much vexed question is whether it is impossible to raise the fees charged for higher education with a view to checking the wastage which results from the introduction into our schools and colleges of so much unsuitable raw material. The fees now charged for the University course are admittedly very low, even for Indian standards. The total cost of maintaining an Indian student throughout his four years' college course ranges from a _minimum_ of L40 to a _maximum_ of L110--i.e., from L10 to L27 10s. per annum. The actual fees for tuition vary from three to twelve rupees (4s. to 16s.) a month in different colleges. Very large contributions, amounting roughly to double the total aggregate of fees, have therefore to be made from public funds towards the cost of collegiate education. Is it fair to throw so heavy a burden on the Indian taxpayer for the benefit of a very small section of the population amongst whom, moreover, many must be able to afford the whole, or at least a larger proportion, of the cost of their children's education? Is it wise by making higher instruction so cheap to tempt parents to educate children often of poor or mediocre abilities out of their own plane of life? Would it not be better at any rate to raise the fees generally and to devote the sums yielded by such increase to exhibitions and scholarships for the benefit of the few amongst the humbler classes who show exceptional promise? Against this it is urged that it would be entirely at variance with Indian traditions to associate standards of knowledge with standards of wealth, and, in practice, education has, I understand, be
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