FREE BOOKS

Author's List




PREV.   NEXT  
|<   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49  
50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   >>   >|  
ow, when the supreme unity seems to some to be nationalism, and to others the negation, or rather the supersession of nationalism, we mean the rather complex outcome of several distinct things. This complexity was confessed, unwittingly perhaps, in the first humanist creed: 'I believe in one Blood, one Speech, one Cult, one congruous Way of Living.'[2] Modern ethnology, indeed, tends to subsume cult under way-of-living, as a peculiarly delicate test of conformity--and to regard language, alongside of both cult and way-of-living, as another manifestation of the same human reason; distinguishing therefore two kinds of unity--one physical or morphological, as of one animal species in an animal kingdom, the other cultural or psychological, as of the sole incarnate occupant of a realm of mind; and classifying the 'Science of Man' accordingly. But, in essentials, that Athenian creed will serve: our latest ethnologists, and statesmen too, are faced with the same league of problems. THE UNITY OF MANKIND AS AN ANIMAL SPECIES Whatever Greek statesmen thought about the gulf between Greek and Persian, or Greek and Barbarian generally, Greek ethnologists raised no fundamental barrier between the different sorts of Man. Good naturalists as they were, and experienced breeders of farm-stock, they accepted white, brown, and black men; and were prepared to accept any other breed that Nearchus or Pytheas might confront them with, as members of one brotherhood, just as they accepted white, brown, or black sheep, with horns of Ammon or with none. Eratosthenes, most philosophical, and therewith most _political_ of them all, was bred in Cyrene, where some Greeks seem to have been black; and he worked in Alexandria, where the University was a human Zoo like that of London or Berlin. Their simple farmer's theory of natural selection attributed 'scorched-faced' Aethiopians to sunburn, and other racial types to large factors of region and regime. The classical treatise is that of Hippocrates 'On Air, Water, and Places'.[3] In the modern world, too, no serious doubt was cast on the specific unity of mankind, handed down from antiquity, until Linnaeus and Buffon had refined upon the biological notions of genus and species (for both of which there is only one word in Greek), and had defined species by the criterion of fertility. Now not only the great explorers, but every ship's captain, knew by this time that white men, at all events, would
PREV.   NEXT  
|<   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49  
50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   >>   >|  



Top keywords:

species

 

ethnologists

 

animal

 

living

 
statesmen
 

accepted

 

nationalism

 

theory

 

natural

 

selection


London

 

Berlin

 

simple

 
attributed
 
farmer
 
scorched
 

regime

 

region

 

classical

 

treatise


factors

 

Aethiopians

 

sunburn

 
racial
 

Alexandria

 

Eratosthenes

 
philosophical
 
negation
 

members

 
brotherhood

therewith
 

political

 
worked
 

Cyrene

 
Greeks
 

University

 

defined

 
criterion
 

fertility

 

events


captain

 
explorers
 

notions

 

biological

 
modern
 

confront

 

Places

 

specific

 
Buffon
 

Linnaeus