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nowledge of Persia, not of Paris and London: Eratosthenes, as we remember, was born in Cyrene and worked in Alexandria. MAN IN CONFLICT WITH NATURE IN THE NORTH-WEST QUADRANT OF THE OLD WORLD We come now, from this rather general survey of human faculty, to the more pertinent question, what sort of unity do we find in human achievement within that region, or rather within those regions, of the Old World where the stream-heads of our modern culture seem to take their rise? The qualification which has slipped from my pen is half the answer already, for we are to deal not with one homogeneous region but with a cluster of regions in all climates from Arctic tundra to Sahara and the Nile, and in all altitudes from alpine to maritime. Unity of prehistoric culture, in such conditions, can at best be but a question of degree. Modern ethnology, emancipated from a belief in an immediate consanguinity of mankind, by the spread of less infantile views about Noah's Ark, goes on to question the sufficiency of language as a bond of union, and forthwith stumbles over the Tower of Babel. Two contemporary lines of discovery have tended to determine the result. Geology gives us a very long margin of time since the north-west quadrant began to be reinhabited by human beings after the Ice Age, and assumed approximately its present distribution of land and water. Archaeology, which in this aspect is the special stratigraphy of man, sanctions an extension of time, since not merely human beings but organized societies of men made their appearance in Europe, which far exceeds the period required, or commonly assumed, for the spread of any known Indo-European language, from any possible 'home' to any region where it was spoken at the beginning of historic time. And not only does archaeological evidence enable us to detect such societies sedentary for a while on this or that site over the face of Europe and its neighbourhood; it traces not merely one 'prehistoric culture', but a number of distinct types of such culture, each with its own geographical distribution, and with distributions which expand and contract at different times, superseding one type of culture here, and another there, and in turn superseded by others. It is not easy to bring home the extent of this diversity to those who are not familiar with the physical condition of a Europe which was as yet largely in the 'backwood' stage of exploitation. But it will give some i
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