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ay effect the final combination of moral and scientific ideas needed for a new social era, may be inclined to lend a half-complacent ear to the arid sophisters who assume that the last word of civilisation has been heard in existing arrangements. But we may perhaps take courage from history to hope that generations will come, to whom our system of distributing among a few the privileges and delights that are procured by the toil of the many, will seem just as wasteful, as morally hideous, and as scientifically indefensible, as that older system which impoverished and depopulated empires, in order that a despot or a caste might have no least wish ungratified, for which the lives or the hard-won treasure of others could suffice. FOOTNOTES: [176] _Cont. Soc._, I. viii. [177] _Cont. Soc._, II. xi. He had written in much the same sense in his article on Political Economy in the Encyclopaedia, p. 34. [178] Robespierre disclaimed the intention of attacking property, and took up a position like that of Rousseau--teaching the poor contempt for the rich, not envy. "I do not want to touch your treasures," he cried, on one occasion, "however impure their source. It is far more an object of concern to me to make poverty honourable, than to proscribe wealth; the thatched hut of Fabricius never need envy the palace of Crassus. I should be at least as content, for my own part, to be one of the sons of Aristides, brought up in the Prytaneium at the public expense, as the heir presumptive of Xerxes, born in the mire of royal courts, to sit on a throne decorated by the abasement of the people, and glittering with the public misery." Quoted in Malon's _Expose des Ecoles Socialistes francaises_, 15. Baboeuf carried Rousseau's sentiments further towards their natural conclusion by such propositions as these: "The goal of the revolution is to destroy inequality, and to re-establish the happiness of all." "The revolution is not finished, because the rich absorb all the property, and hold exclusive power; while the poor toil like born slaves, languish in wretchedness, and are nothing in the state." _Expose des Ecoles Socialistes francaises_, p. 29. [179] _Cont. Soc._, II. xi. [180] _Cont. Soc._, I. iv. [181] _Ib._, II. vii. [182] Ch. vi. (vol. v. 371; edit. 1801). [183] Ch. vii. (p. 383.) [184] Goguet, in his _Origine des Lois, des Arts, et des Sciences_ (1758), really attempted as laboriously as possible to carry out a
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