which was to last for a thousand and half a thousand years. In
what manner this spectral appearance was managed--whether Caesar were
its author, or its dupe, will remain unknown forever. But undoubtedly
this was the first time that the advanced guard of a victorious army
was headed by an apparition; and we may conjecture that it will be the
last.
According to Suetonius, the circumstances of this memorable night were
as follows:--As soon as the decisive intelligence was received, that
the intrigues of his enemies had prevailed at Rome, and that the
interposition of the popular magistrates (the tribunes) was set aside,
Caesar sent forward the troops, who were then at his head-quarters,
but in as private a manner as possible. He himself, by way of masque,
(_per dissimulationem_) attended a public spectacle, gave an audience
to an architect who wished to lay before him a plan for a school of
gladiators which Caesar designed to build, and finally presented
himself at a banquet, which was very numerously attended. From this,
about sunset, he set forward in a carriage, drawn by mules, and with a
small escort (_modico comitatu_.) Losing his road, which was the most
private he could find (_occultissimum_), he quitted his carriage and
proceeded on foot. At dawn he met with a guide; after which followed
the above incidents.
* * * * *
THE GATHERER.
* * * * *
Matthew Lansberg used to say, "If you wish to have a shoe made of
durable materials, you should make the upper leather of the mouth of a
hard drinker, for that never lets in _water_."
* * * * *
_National Bull._--In the "printed directions respecting the
reading-room of the British Museum," we find the following sapient
veto put upon the readers:--"Readers will be allowed to take one or
more extracts from any printed book or manuscript; but no whole, or
_greater part_ (oh! poor Euclid!) of a manuscript is to be transcribed
without," &c.--_Morning Chronicle._
* * * * *
_Twins._--Lamerton Church, in Devonshire, is remarkable for having the
effigies of Nicholas and Andrew Tremaine, twins, who were so like each
other, that they could not be distinguished but by some outward mark.
The most singular part of their history, as it is told, is, that when
asunder, if one was merry, the other was so, and the contrary. And as
they could not endu
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