ecution of the
Life of DRYDEN, which we have seen[158] was one of Johnson's literary
projects at an early period, and which it is remarkable, that after
desisting from it, from a supposed scantiness of materials, he should,
at an advanced age, have exhibited so amply.
His defence[159] of that great poet against the illiberal attacks upon
him, as if his embracing the Roman Catholick communion had been a
time-serving measure, is a piece of reasoning at once able and candid.
Indeed, Dryden himself, in his _Hind and Panther_, has given such a
picture of his mind, that they who know the anxiety for repose as to the
aweful subject of our state beyond the grave, though they may think his
opinion ill-founded, must think charitably of his sentiment:--
'But, gracious GOD, how well dost thou provide
For erring judgements an unerring guide!
Thy throne is darkness in the abyss of light,
A blaze of glory that forbids the sight.
O! teach me to believe thee thus conceal'd,
And search no farther than thyself reveal'd;
But Her alone for my director take,
Whom thou hast promis'd never to forsake.
My thoughtless youth was wing'd with vain desires;
My manhood long misled by wand'ring fires,
Follow'd false lights; and when their glimpse was gone,
My pride struck out new sparkles of her own.
Such was I, such by Nature still I am;
Be thine the glory, and be mine the shame.
Good life be now my task: my doubts are done;
What more could shock[160] my faith than Three in One?'
In drawing Dryden's character, Johnson has given, though I suppose
unintentionally, some touches of his own. Thus:--'The power that
predominated in his intellectual operations was rather strong reason
than quick sensibility. Upon all occasions that were presented, he
studied rather than felt; and produced sentiments not such as Nature
enforces, but meditation supplies. With the simple and elemental
passions as they spring separate in the mind, he seems not much
acquainted. He is, therefore, with all his variety of excellence, not
often pathetick; and had so little sensibility of the power of effusions
purely natural, that he did not esteem them in others[161].' It may
indeed be observed, that in all the numerous writings of Johnson,
whether in prose or verse, and even in his Tragedy, of which the subject
is the distress of an unfortunate Princess, there is not a single
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