take the most
beautiful strumpet to his arms. We must, as the Apostle says, live by
faith, not by sight[397].'

I talked to him of original sin[398], in consequence of the fall of man,
and of the atonement made by our SAVIOUR. After some conversation, which
he desired me to remember, he, at my request, dictated to me as
follows:--

'With respect to original sin, the inquiry is not necessary; for
whatever is the cause of human corruption, men are evidently and
confessedly so corrupt, that all the laws of heaven and earth are
insufficient to restrain them from crimes.

'Whatever difficulty there may be in the conception of vicarious
punishments, it is an opinion which has had possession of mankind in all
ages. There is no nation that has not used the practice of sacrifices.
Whoever, therefore, denies the propriety of vicarious punishments, holds
an opinion which the sentiments and practice of mankind have
contradicted, from the beginning of the world. The great sacrifice for
the sins of mankind was offered at the death of the MESSIAH, who is
called in scripture "The Lamb of God, that taketh away the sins[399] of
the world." To judge of the reasonableness of the scheme of redemption,
it must be considered as necessary to the government of the universe,
that GOD should make known his perpetual and irreconcileable detestation
of moral evil. He might indeed punish, and punish only the offenders;
but as the end of punishment is not revenge of crimes, but propagation
of virtue, it was more becoming the Divine clemency to find another
manner of proceeding, less destructive to man, and at least equally
powerful to promote goodness. The end of punishment is to reclaim and
warn. _That_ punishment will both reclaim and warn, which shews
evidently such abhorrence of sin in GOD, as may deter us from it, or
strike us with dread of vengeance when we have committed it. This is
effected by vicarious punishment. Nothing could more testify the
opposition between the nature of GOD and moral evil, or more amply
display his justice, to men and angels, to all orders and successions of
beings, than that it was necessary for the highest and purest nature,
even for DIVINITY itself, to pacify the demands of vengeance, by a
painful death; of which the natural effect will be, that when justice is
appeased, there is a proper place for the exercise of mercy; and that
such propitiation shall supply, in some degree, the imperfections of our
obedience