ghtning to lick you with its tongue? Where is the frenzy
with which ye should be inoculated?
Lo, I teach you the Superman: he is that lightning, he is that frenzy!--
When Zarathustra had thus spoken, one of the people called out: "We have
now heard enough of the rope-dancer; it is time now for us to see him!"
And all the people laughed at Zarathustra. But the rope-dancer, who
thought the words applied to him, began his performance.
4.
Zarathustra, however, looked at the people and wondered. Then he spake
thus:
Man is a rope stretched between the animal and the Superman--a rope over
an abyss.
A dangerous crossing, a dangerous wayfaring, a dangerous looking-back, a
dangerous trembling and halting.
What is great in man is that he is a bridge and not a goal: what is
lovable in man is that he is an OVER-GOING and a DOWN-GOING.
I love those that know not how to live except as down-goers, for they
are the over-goers.
I love the great despisers, because they are the great adorers, and
arrows of longing for the other shore.
I love those who do not first seek a reason beyond the stars for going
down and being sacrifices, but sacrifice themselves to the earth, that
the earth of the Superman may hereafter arrive.
I love him who liveth in order to know, and seeketh to know in
order that the Superman may hereafter live. Thus seeketh he his own
down-going.
I love him who laboureth and inventeth, that he may build the house for
the Superman, and prepare for him earth, animal, and plant: for thus
seeketh he his own down-going.
I love him who loveth his virtue: for virtue is the will to down-going,
and an arrow of longing.
I love him who reserveth no share of spirit for himself, but wanteth to
be wholly the spirit of his virtue: thus walketh he as spirit over the
bridge.
I love him who maketh his virtue his inclination and destiny: thus, for
the sake of his virtue, he is willing to live on, or live no more.
I love him who desireth not too many virtues. One virtue is more of a
virtue than two, because it is more of a knot for one's destiny to cling
to.
I love him whose soul is lavish, who wanteth no thanks and doth not give
back: for he always bestoweth, and desireth not to keep for himself.
I love him who is ashamed when the dice fall in his favour, and who then
asketh: "Am I a dishonest player?"--for he is willing to succumb.
I love him who scattereth golden words in advance of his deeds, and
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