judged himself--that was his supreme moment; let not the exalted
one relapse again into his low estate!
There is no salvation for him who thus suffereth from himself, unless it
be speedy death.
Your slaying, ye judges, shall be pity, and not revenge; and in that ye
slay, see to it that ye yourselves justify life!
It is not enough that ye should reconcile with him whom ye slay. Let
your sorrow be love to the Superman: thus will ye justify your own
survival!
"Enemy" shall ye say but not "villain," "invalid" shall ye say but not
"wretch," "fool" shall ye say but not "sinner."
And thou, red judge, if thou would say audibly all thou hast done in
thought, then would every one cry: "Away with the nastiness and the
virulent reptile!"
But one thing is the thought, another thing is the deed, and another
thing is the idea of the deed. The wheel of causality doth not roll
between them.
An idea made this pale man pale. Adequate was he for his deed when he
did it, but the idea of it, he could not endure when it was done.
Evermore did he now see himself as the doer of one deed. Madness, I call
this: the exception reversed itself to the rule in him.
The streak of chalk bewitcheth the hen; the stroke he struck bewitched
his weak reason. Madness AFTER the deed, I call this.
Hearken, ye judges! There is another madness besides, and it is BEFORE
the deed. Ah! ye have not gone deep enough into this soul!
Thus speaketh the red judge: "Why did this criminal commit murder? He
meant to rob." I tell you, however, that his soul wanted blood, not
booty: he thirsted for the happiness of the knife!
But his weak reason understood not this madness, and it persuaded him.
"What matter about blood!" it said; "wishest thou not, at least, to make
booty thereby? Or take revenge?"
And he hearkened unto his weak reason: like lead lay its words upon
him--thereupon he robbed when he murdered. He did not mean to be
ashamed of his madness.
And now once more lieth the lead of his guilt upon him, and once more is
his weak reason so benumbed, so paralysed, and so dull.
Could he only shake his head, then would his burden roll off; but who
shaketh that head?
What is this man? A mass of diseases that reach out into the world
through the spirit; there they want to get their prey.
What is this man? A coil of wild serpents that are seldom at peace among
themselves--so they go forth apart and seek prey in the world.
Look at that po
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