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ves. He did not escape the censure of the Bishop of Quebec for meddling to so great an extent in temporal affairs, but the Bishop's censure is mild compared to that of an anonymous historian, who writes: "Abbe Loutre, missionary of the Indians in Acadia, soon put all in fire and flame, and may be justly deemed the scourge and curse of this country. This wicked monster, this cruel and blood thirsty Priest, more inhumane and savage than the natural savages, with a murdering and slaughtering mind, instead of an Evangelick spirit, excited continually his Indians against the English. * * * All the French had the greatest horror and indignation at Le Loutre's barbarous actions; and I dare say if the Court of France had known them they would have been far from approving of them." It is only fair to the Abbe Le Loutre to mention that the officer who criticizes him in this rude fashion was the Chevalier Johnston, an Englishman by birth and a puritan by religion and as such prejudiced against the French missionary. Johnston, however, served at Louisbourg on the side of France with great fidelity in the capacity of lieutenant, interpreter and engineer. Father Germain, the missionary to the Indians and French on the St. John, was a man of courage and of patriotic impulses. He deemed himself justified in making every possible effort to keep the English from gaining a foothold north of the Bay of Fundy, but it does not appear that he ever incited the Indians to indulge their savage instincts, or that he was guilty of the duplicity and barbarity that have been so freely laid to the charge of the Abbe Le Loutre. It is evident, moreover, that the Marquis de la Galissonniere and his aides were particularly anxious to retain the services of Germain. He had been twelve or fourteen years in charge of his mission on the St. John, and during most of that time had labored single handed. Recently Father Loverja had come to stay with the Maliseets of Medoctec in consequence of their urgent request for a missionary, their village being eighteen leagues from Aukpaque, where Father Germain was stationed. Another missionary named Audren (or Andrein) had just arrived to replace Germain, who had been nominated superior of the house of Jesuits at Quebec. The Abbes de L'Isle-Dieu and Le Loutre endeavored to convince the French minister that it was very undesirable, under existing circumstances, that Germain should be removed, as he was valued and be
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