ves. He did not escape the censure of the Bishop of Quebec for
meddling to so great an extent in temporal affairs, but the Bishop's
censure is mild compared to that of an anonymous historian, who
writes: "Abbe Loutre, missionary of the Indians in Acadia, soon put
all in fire and flame, and may be justly deemed the scourge and curse
of this country. This wicked monster, this cruel and blood thirsty
Priest, more inhumane and savage than the natural savages, with a
murdering and slaughtering mind, instead of an Evangelick spirit,
excited continually his Indians against the English. * * * All the
French had the greatest horror and indignation at Le Loutre's
barbarous actions; and I dare say if the Court of France had known
them they would have been far from approving of them."
It is only fair to the Abbe Le Loutre to mention that the officer who
criticizes him in this rude fashion was the Chevalier Johnston, an
Englishman by birth and a puritan by religion and as such prejudiced
against the French missionary. Johnston, however, served at Louisbourg
on the side of France with great fidelity in the capacity of
lieutenant, interpreter and engineer.
Father Germain, the missionary to the Indians and French on the St.
John, was a man of courage and of patriotic impulses. He deemed
himself justified in making every possible effort to keep the English
from gaining a foothold north of the Bay of Fundy, but it does not
appear that he ever incited the Indians to indulge their savage
instincts, or that he was guilty of the duplicity and barbarity that
have been so freely laid to the charge of the Abbe Le Loutre. It is
evident, moreover, that the Marquis de la Galissonniere and his aides
were particularly anxious to retain the services of Germain. He had
been twelve or fourteen years in charge of his mission on the St.
John, and during most of that time had labored single handed. Recently
Father Loverja had come to stay with the Maliseets of Medoctec in
consequence of their urgent request for a missionary, their village
being eighteen leagues from Aukpaque, where Father Germain was
stationed. Another missionary named Audren (or Andrein) had just
arrived to replace Germain, who had been nominated superior of the
house of Jesuits at Quebec. The Abbes de L'Isle-Dieu and Le Loutre
endeavored to convince the French minister that it was very
undesirable, under existing circumstances, that Germain should be
removed, as he was valued and be
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