phers, and performed
the quaint achievement of pirating _Figaro_ for the English stage. No
printed copy was obtainable, and Holcroft contrived to commit the whole
play to memory by attending ten performances, much as Mozart had pirated
the ancient exclusive music of St. Peter's in Rome. He was at this
period a thriving literary craftsman, and the author of a series of
popular plays in which the critics of the time had just begun to note
and resent an obtrusive democratic tendency.
Under the influence of these eager speculative spirits, the
Corresponding Society must have travelled far from its original business
of Parliamentary Reform. Here is an extract from evidence given before
the Privy Council, which relates the proceedings at one of its later
meetings:
"The most gentlemanlike person took the chair and talked about an equal
representation of the people, and of putting an end to war. Holcroft
talked about the Powers of the Human Mind.... Mr. Holcroft talked a
great deal about Peace, of his being against any violent or coercive
means, that were usually resorted to against our fellow-creatures, urged
the more powerful operation of Philosophy and Reason to convince man of
his errors; that he would disarm his greatest enemy by these means and
oppose his Fury. He spoke also about Truth being powerful, and gave
advice to the above effect to the delegates present who all seemed to
agree, as no person opposed his arguments."
One may doubt, however, whether the whole society was composed of
"natural Quakers," who, like Holcroft and Godwin, preached
non-resistance before Tolstoy. The dour commonsense of Hardy maintained
the theory--he vowed that it was only theory--that every citizen should
possess arms and know their use. As the Revolution went forward in
France, the agitation in England became increasingly reckless. When the
society held its anniversary dinner after the Terror, in May, 1794, at
the "Crown and Anchor" Tavern, the band played "Ca ira," the
"Carmagnole" and the "Marseillaise." The chief toasts were "the Rights
of Man," and "the Armies contending for Liberty," which was a
sufficiently clear phrase for describing the Republican armies that were
at war with England. There followed an ode composed by Sir William
Jones, a translation of the Athenian song which celebrated the deeds of
the tyrannicides, Harmodius and Aristogeiton;
Verdant myrtle's branchy pride
Shall my thirsty blade entwine.
One ma
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