o thy
small isle of Britain;--that the Scotismen and we might thereafter
live in one love and amity, knit into one nation by the marriage of
the King's Majesty and the young Scotish Queen.'
[144] Godwin, Rerum Anglicarum Annales 315.
[145] Proofs in Froude v. 136.
[146] So Queen Elizabeth tells us. Ellis, Letters ii. ii. 257.
[147] Cecil however was not the first Master of Requests: Thomas More
already appears under this title; Nares, Life of Burghley i. 179.
[148] 'You have suffered the rebels to lie in camp and armour against
the King his nobles and gentlemen; you did comfort divers of the said
rebels.' Articles against the Lord Protector, in Strype, Memorials of
Cranmer ii. 342.
[149] Marillac 26 Oct. 1549. 'Ceux-ci (at the Emperor's court) font
une merveilleuse demonstration de joye de ce que le protecteur est
abattu.' In Turnbull, Calendar of State Papers 1861 p. 47 an
Instruction of the Council is mentioned, 'to acquaint the Emperor with
the proceeding taken against the Duke of Somerset.' We should like to
be better informed about this Instruction, in which too the Emperor
was asked for aid.
[150] Soranzo, Relatione d'Inghilterra 1554. 'Per posseder la sua
grazia ben amplamente, non solo faceva qualche spettacolo, per dargli
piacere, ma gli diede liberta di danari.' Florentine Collection viii.
37.
[151] As he advises a friend: 'Apply yourself to riding shooting or
tennis--not forgetting sometimes when you have leisure, your learning,
chiefly reading the Scripture.' Halliwell ii. 49.
[152] Wheatly in Soames, History of the Reformation iii. 604.
[153] In the commission of 32 members (bishops, divines, civilians,
lawyers) we find the names of Will. Cecil, Will Peters, Thomas Smith.
[154] Compare Heylin, History of the Reformation 50, 101.
CHAPTER VII.
TRANSFER OF THE GOVERNMENT TO A CATHOLIC QUEEN.
We can easily see how the power of the crown, founded by the first
Tudor, and developed by the second through the emancipation from the
Papacy, was further strengthened under the third. From Edward VI we
have essays, in which he speaks about the spiritual and temporal
government with the consciousness of a sovereign, whose actions depend
only on himself. In the Homilies, which obtained legal sanction, there
is found an express condemnation of resistance to the King, 'for Godes
sake, from whom Kings are, and for orders sake.'
Whilst men were now expecting that Edward VI would arrive
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