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is admirably represented. The knight, just returned from deeds of chivalry, is on the best of terms with the rough-spoken miller and the reeve, whilst the clerk of Oxford, who would gladly learn and gladly teach, and who followed in his own life those precepts which he commended to his parishioners, has no irreconcilable quarrel with the begging friar or with the official of the ecclesiastical courts, whose only object is to make a gain of godliness. [Illustration: A gentleman riding out with his hawk: from the Luttrell Psalter.] 10. =Chaucer and the Clergy.=--In his representation of the clergy, Chaucer shows that, like Langland, he had no reverence for the merely official clergy. His "poor parson of a town," indeed, is a model for all helpers and teachers. The parson is regardless of his own comfort, ever ready to toil with mind and body for his parishioners, and, above all, resolved to set them an example, knowing That if gold ruste, what schulde yren doo? For if a prest be foul, on whom we truste, No wondur is a lewid man to ruste.[23] [Footnote 23: _i.e._, if a priest, who is like gold, allow himself to rust, or fall into sloth or sin, how can he expect the 'lewid man' or layman, who is as iron to him, to be free from these faults?] The final character given to him is:-- A bettre preest I trowe ther nowher non is. He waytud after no pompe ne reverence, Ne maked him a spiced conscience;[24] But Cristes lore, and his apostles twelve, He taught, and ferst he folwed[25] it himselve. [Footnote 24: A nice conscience; to see offence where there is none.] [Footnote 25: Followed.] The majority amongst Chaucer's clergy are, however, of a very different kind. There is the parish clerk, who, when he is waving the censer in church thinks more of the pretty women there than of his duty; the monk who loves hunting, and hates work and reading; the friar who is ready to grant absolution to any one who will give money to the friars; who has a word and a jest for every man, and presents of knives and pins for the women; who takes a farthing where he cannot get a penny, but turns aside from those who have not even a farthing to give; the pardoner, who has for sale sham relics--a piece of the sail of the ship which carried St. Peter on the sea of Galilee, and a glass of pigs' bones, which he was ready to sell as bones of saints, if he could thereby extract something eve
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