e St. Marthe has written."
[215] _Natural and political observations mentioned in the following Index,
and made upon the Bills of Mortality.... With reference to the government,
religion, trade, growth, ayre, and diseases of the said city._ London,
1662, 4to. The book went through several editions.
[216] _Ne sutor ultra crepidam_, "Let the cobbler stick to his last," as we
now say.
[217] The author (1632-1695) of the _Historia et Antiquitates Universitatis
Oxoniensis_ (1674). See note 163, page 98.
[218] The mathematical guild owes Samuel Pepys (1633-1703) for something
besides his famous diary (1659-1669). Not only was he president of the
Royal Society (1684), but he was interested in establishing Sir William
Boreman's mathematical school at Greenwich.
[219] John Graunt (1620-1674) was a draper by trade, and was a member of
the Common Council of London until he lost office by turning Romanist.
Although a shopkeeper, he was elected to the Royal Society on the special
recommendation of Charles II. Petty edited the fifth edition of his work,
adding much to its size and value, and this may be the basis of Burnet's
account of the authorship.
[220] Petty (1623-1687) was a mathematician and economist, and a friend of
Pell and Sir Charles Cavendish. His survey of Ireland, made for Cromwell,
was one of the first to be made on a large scale in a scientific manner. He
was one of the founders of the Royal Society.
[221] The story probably arose from Graunt's recent conversion to the Roman
Catholic faith.
[222] He was born in 1627 and died in 1704. He published a series of
ephemerides, beginning in 1659. He was imprisoned in 1679, at the time of
the "Popish Plot," and again for treason in 1690. His important
astrological works are the _Animal Cornatum, or the Horn'd Beast_ (1654)
and _The Nativity of the late King Charls_ (1659).
[223] Isaac D'Israeli (1766-1848), in his _Curiosities of Literature_
(1791), speaking of Lilly, says: "I shall observe of this egregious
astronomer, that there is in this work, so much artless narrative, and at
the same time so much palpable imposture, that it is difficult to know when
he is speaking what he really believes to be the truth." He goes on to say
that Lilly relates that "those adepts whose characters he has drawn were
the lowest miscreants of the town. Most of them had taken the air in the
pillory, and others had conjured themselves up to the gallows. This seems a
true stat
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