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ut I should be much surprised if, on going to one of them, I should find it otherwise. The whole dispute tacitly assumes that, if the stars and planets be inhabited, it must be by things of which we can form some idea. But for aught we know, what number of such bodies there are, so many organisms may there be, of which we have no way of thinking nor of speaking. This is seldom remembered. In like manner it is usually forgotten that the _matter_ of other planets may be of different chemistry from ours. There may be no oxygen and hydrogen in Jupiter, which may have _gens_ of its own.[173] But this must not be said: it would limit the omniscience of the _a priori_ school of physical inquirers, the larger half of the whole, and would be very _unphilosophical_. Nine-tenths of my best paradoxers come out from among this larger half, because they are just a little more than of it at their entrance. There was a discussion on the subject some years ago, which began with The plurality of worlds: an Essay. London, 1853, 8vo. [By Dr. Wm. Whewell, Master of Trinity College, Cambridge]. A dialogue on the plurality of worlds, being a supplement to the Essay on that subject. [First found in the second edition, 1854; removed to the end in subsequent editions, and separate copies issued.][174] A work of skeptical character, insisting on analogies which prohibit the positive conclusion that the planets, stars, etc., are what we should call _inhabited_ worlds. It produced {102} several works and a large amount of controversy in reviews. The last predecessor of whom I know was Plurality of Worlds.... By Alexander Maxwell. Second Edition. London, 1820, 8vo. This work is directed against the plurality by an author who does not admit modern astronomy. It was occasioned by Dr. Chalmers's[175] celebrated discourses on religion in connection with astronomy. The notes contain many citations on the gravity controversy, from authors now very little read: and this is its present value. I find no mention of Maxwell, not even in Watt.[176] He communicated with mankind without the medium of a publisher; and, from Vieta till now, this method has always been favorable to loss of books. A correspondent informs me that Alex. Maxwell, who wrote on the plurality of worlds, in 1820, was a law-bookseller and publisher (probably his own publisher) in Bell Yard. He had peculiar notions, which he was fond of discussing with h
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